Muslim and Eastern Human beings Trinity in the South and the North: The poem entitled “The third blight” exhibits the tragedy of populations because of suppressive governments, which disturb their lives, chasing their sons and spoil the relations between people via world gangs that control money, power and decision. Moreover, the poem entitled “The cow and the promise” embodies the human dream to get rid of injustice, to get away from the den of the tyrants and go to other places full of troubles, difficulties and dreams. It also reveals the real love of Muslims to live with others in groups under the ceiling of forgiveness, love, justice and hatred of violence and terrorism in all its shapes. The river and rhinoceros show the uncompleted picture of justice and life with its original and beautiful meanings and also show that all things are relative and there is no perfection except for God. The First Muslim and Eastern Human beings Trinity in the South and the North: The Third Pest The Maribean rat was resurrected in one of the American Capital’s city streets. The residents of the avenue were not secure due to their knowledge of the history of Saba’s Kingdom. One of the residents of this avenue decided to add this rodent to her Pet’s Kingdom as her guest. She prepared for him a box to be his private home. Years later, the rat bit the box and quickly ran to the owner’s kitchen and ate all the forbidden and kosher meats and fats. When the women returned home she observed the revolution of the rat in her house. She screamed to the neighbors that the rat is not a rodent. It is the third pest, which came from the Third World. The neighbors heard the woman and they thought that it was the Third World War. They were afraid, and some of them decided to kill the rat. They killed him. The avenue was secure for a moment. Suddenly the sky became red. The flock magnified and said it was a catastrophe. One of them said that the killing of the rodent was the beginning of the madness era. The crazy people appeared in the street gateway and took the knives and killed the country until it became bloody. What is the next? The Second Muslim and Eastern Human beings Trinity in the South and the North: The Cow and the Promise I had a milking cow. One day she thought to cross the border The policeman tied and bound her to stop her from eating and drinking and to be like a camel who only eats and drinks a mirage, and to dream of a paradise full of flowers and florescence. Extremely tired the cow tried to move from her seat, on the grass and eating the straw. Yet the policeman, without caution, shot and killed her. The decomposition of her body filled the area with worms and microbes. The residents of the valleys, plains and borders escaped and immigrated to the promised lands, where the future and dreams will be realized, and where they could build the lands and dams. Yet when they established the microbes, which came from the border followed them and infected them with the flu and drowsiness. Then they screamed saying “ We want to live together as Christians, Muslims and Jews in the promised and promissory lands, in borders and after the borders. Life without handcuffs, shackles and hindrances, carrying the love in our consciousness and in our hand, a flower waving for peace, and dreaming again of paradise empty of bombing and lightning. The Third Muslim and Eastern Human beings Trinity in the South and the North: The River and the Crocodile In the state of Canada, bodies grow and get healthier due to the plenty of cheese and milk; the shrouds and coffins are beautiful, all people are equal, neither daggers for stabbing nor guns for killing and assassinating, the boarders are peaceful and the cats and dogs live side by side with people without fear. Yet, a few people suffer from the poverty and deprivation, and an ugly scene of informants of the ethnical and tribal states, who are chopping the trees and flowers from fields and gardens and killing and frustrating the birds and human spirits. CANADA, send them to the Alligator’s state to practice the forgiveness for sins and crimes they committed for their capricious intentions and also for their consolidation of the rule of the devil, and to leave Saint Lawrence River pure and net across the time.

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Ottawa International Poets and Writers for human Rights (OIPWHR)