جدار الصمت
جدار الصمت, حزم وربط.
اكاليل الزهور والعيون على حقول البن وحقول النفط.
الجنود والحرب وزمن الضبط.
جدار الصمت, جزيرة سقطرى اليمانية والتنوع البيولوجي النادر والمد والجزر.
الحرب في معبد الشمس وسد مارب العظيم وفن النحت.
جدار الصمت, الشهيد عبد الله الاغبري وعصابة الاربعة والاربعين حرامي من زناة الليل.
الشهيد عبد الله الاغبري والعشاء الاخير والشهادة والايثار والفداء.
My mom and the dream
My mother came like a dream.
My mother cultivates the land and takes care of sheep.
And remove delusions and make dreams.
And spread the light in darkness.
My mother is the way of light and inspiration.
My mother provides food when the intestines are empty.
And put water in every corner to quench the thirsty.
What a virtuous nanny!
My mother became the talk of people and of the caravan.
My mother writes poetry by weight and rhyme.
My mother, May God have mercy on her and forgive her soul.
People and angels prayed on her.
My mother is like a dream of a summer night, she is sleeping at the hands of God.
My mother is like a dream of a summer night, she is permanent at the Lord’s Kingdom.
The dam and the river
Red as the color of roses, they said is our destiny.
Nothing is impossible under the sunlight and the moonlight.
Renaissance dam and riverbed.
It is the fight between Ethiopia, Sudan and Egypt.
Spend the fates, enjoy the magic of the nights and the light of the full moon.
Grapevine clusters and green fields know good weather.
The river has been the nerve of life since ages.
So water wars are coming, whether it is at noon, in the afternoon and sunset.
Water wars are definitely coming, whether short or long.
Palestine is a stumbling block
A stumbling block from the time of Pharaoh was the perceived enemy threatening the supreme ruler.
A gold-embroidered pearl necklace at the neck of both Nefertiti and Cleopatra were worn to fit the royalty.
A stumbling chamber, was it an African dark eyes?
Al-Khansa was the testimony for the redemption of the pious.
Antarah Ibn Shaddad was the winner of championships during the stronger times of the crusades.
A stumbling block was reckoned from the time of Khosrow, Kaiser, and Muhammad Ibn Abdullah, the supreme leader.
A stumbling block was reckoned from the time of the Yemani dove with blue eyes.
A stumbling block was reckoned by the Palestine, as a symbol of jihad and redemption.
It is Jerusalem, the title of pride and forebears of the faiths of prophets.
Palestine is a stumbling block in the time of blind normalization of the sourness or bitterness of losses. The losses to the kibbutz and moshav movements.
فلسطين حجرة عثرة
حجرة عثرة من زمن فرعون الحاكم الاعلى.
عقد لؤلؤ مطرز بالذهب في عنق كلاً من نيفرتيتي وكليوباترا.
حجرة عثرة والعيون الافريقية الكحلا.
الخنساء والشهادة والفداء الاتقى.
عنترة بن شداد والبطولات والزمن الاقوى.
حجرة عثرة من زمن كسرى وقيصر ومحمد ابن عبدالله الارقى.
حجرة عثرة من زمن اليمامة اليمانية ذات العيون الزرقاء.
حجرة عثرة هي فلسطين رمز الجهاد والفداء.
وهي القدس عنوان العزة والاباء.
فلسطين حجرة عثرة في زمن التطبيع الاعمى.
The rooster and the fire on the way
One day in the early morning hours, the rooster recited the hall of fame, called out and said, "Stand up, my friends because there is a wild fire burning out covering all the narrow path." The fire burnt through the narrow straits. Then metal melted, including all sorts of iron and ornamental gargets. The people cheered on others chanted and many applauded. After that the hours and minutes have been changed. Moreover, some brothers were killed at petrol stations when petrol stations went ablaze. The joy of the enemy and the sadness of friends and companions roared on. The case of deaths increased overshadowing the fears of Corona virus with decreased inspiration of managing the pandemic. At the time of quarantine and time of estrangement, the distressed population was once more courageous. At the end, the rooster ended his speech by his usual squeal calling out: cook-a-doodle doo, cook-a-doodle-doo.
الديك والنار في الطريق
ذات يوم وفي الصباح الباكر أعتلى الديك تلاََ فنادى وقال ,, قف ياصديقي , فلقد شب حريقاًَ في الطريق الضيق. فوصلت النار الى باب المضيق. فانصهرت المعادن ومنها الحديد وكذلك العقيق. فهلل القوم وأرتفعت الهتافات وكثر التصفيق. ثم تغيرت الساعات والدقائق. واقتتل الاخ والشقيق على البنزين والمعونات والزيت والدقيق. ففرح العدو وحزن الصديق والرفيق. وأزدادت حالة الوفيات بفيروس كرونا وقل الشهيق, في زمن الحجر الصحي وزمن الجفاء والضيق.،، ثم ختم الديك الحكاية بندائه المعتاد قيقي قيق.
Sea bird
Like a bird flying over the sea when ships dock in those near and far ports.
And when the pigeons Coo over high branches of trees…
In the fields, deserts, and long-standing mountains.
I sing on a rainy and sunny day.
A rainbow is broken in the sky and reflected in the surfaces of happy fields.
The farmer plows the land and irrigates the strong trees.
I’m confused my love, who is showing me the difference between the sun and the moon?
Between night and day.
Between an eagle and a hawk.
Uh, from the cold of winter and the hot summer.
It is to dawn towering for your honeymoon eyes.
Once upon a time
Love was sweeter than waiting.
Love was freedom and victory.
The moon was at the time of fission.
Where was the moon and the day?
Thirst in the night was to hook and wait for your lover in bed.
Love was red in the form of a bow and arrow in the dress.
Love was the taste of pistachios and the color of saffron.
The moon was acting symbiotically with the roses on the cheeks of the lovers.
Take my love and nostalgia, the female lover reminded her male lover in reminiscent.
Take my love over the years, the opulence of its sweet memoirs.
Once upon a time, it was in the time of love and art.
The evaluation of biological-agricultural results in multi-directional plant cultivation in the crop-rotation system and in conditions of extreme specialization - the mono-culture system; Evaluating the possibilities of diminishing the negative-biological and production results of continuous cultivation by pesticide application; The economic evaluation of input, the structure and efficiency of human labour and accumulated energy spent on the agro-technological process. The experiment was carried out in two phases. In the first phase, on the basis of technological cards, including agro-technological activities, material input, obtained yield, the group of proper equivalents, very detailed documentation for each species was made. The results of the above are presented in annexes 1-5 ( RZESZUTEK et al. 1995/96, TAWFlK SALAM et al. 1995/96a, 1995/96b, ZAWIŚLAK et al. 1995, 1995/96 ). In the second phase, this dissertation was written as a synthesis of data enabling the comparison of the experimental objects for all plant species. Working with the data, the common methods of natural yield evaluation was used (grain, seeds, roots) as well as the adventive crop (straw, leaves).
The evaluation of biological-agricultural results in multi-directional plant cultivation in the crop-rotation system and in conditions of extreme specialization - the monoculture system;
Evaluating the possibilities of diminishing the negative-biological and production results of continuous cultivation by pesticide application;
The economic evaluation of input, the structure and efficiency of human labour and accumulated energy spent on the agro-technological process. The experiment was carried out in two phases. In the first phase, on the basis of technological cards, including agro-technological activities, material input, obtained yield, the group of proper equivalents, very detailed documentation for each species was made. The results of the above are presented in annexes 1-5 [RZESZUTEK et al. 1995/96, TAWFlK SALAM et al. 1995/96a, 1995/96b, ZAWIŚLAK et al. 1995, 1995/96]. In the second phase, this dissertation was written as a synthesis of data enabling the comparison of the experimental objects for all plant species. Working with the data, the common methods of natural yield evaluation was used (grain, seeds, roots) as well as the adventive crop (straw, leaves). The data was also calculated into cereal units, fodder protein, and energy values. In order to evaluate economic input and profit, the methods and equivalents used by Polish economists in their works were applied [ANUSZEWSKI 1987, BŁAŻEK and WIELICKI 1990, FEDEJKO et al. 1994, GOLEMO and MICHALEK 1988, HARASIM 1991, HARASIM et al 1991, KUŠ et al. 1988, LIPIŃSKI and ORLIŃSKI 1992, MACIEJKO 1984, NOWACKI 1988, PAWLAK 1987, 1988, RZESZUTEKI and SOBCZ-AK 1992, SOBCZAK et al 1990, SOBCZAK 1982, SOBCZAK and SIEDLISKI 1988, WIELICKI 1988, 1990a, I 990b, 1990c, WÓJCICKI 1981, ZAREMBA 1986] The source data from the basic experiments underwent transformation into production conditions. The scientific literature in agriculture accessed in Poland and abroad was examined.
قريباَ في الاسواق العالمية كتاب الطاقة والبيئة الزراعية - الطبعة الثانية عن استراتون برس الامريكية للطباعة والنشر. الكتاب باللغة الانجليزية, للدكتور محمد توفيق المنصوري.
المنصوري.
The conscience died in their hearts and the matter died in their destinies. Then Mrs. Atia lost sight. It was difficult to move to East Jerusalem. Then they came with their bad TV series. Yes, they betrayed the judiciary and the case. They did not benefit from the advice of the Druze Muslim woman that Palestine will return completely and without any harm. Conscience died in their stupid minds. They killed each other with prohibited and non-clever weapons. In conclusion, Palestine lived free and proud.
My story and my love for you from the day we met at the airport.
Our love was green, breezier than a hurricane, and bigger than the moon.
Lunar, sun and rainy you are the characters of descriptions of yourself.
The night and its stars were witnesses to our love and tan.
The world has played magic music, and the world has sung gypsy songs.
Your love was as good as a pilgrimage to the Holy Land.
It was your encounter with the priests after the short walk.
Our love was greener and larger than the size of the moon.
You are my love and my moon.
The Moon traveled by age, no matter how long or short.
You are the arrogant Christmas tree.
You are the moon after rain and the size of the moon.
This is how we loved each other, and this is how we caught fire.
Saif Hamid is that a simple farmer who lived carrying his axe on his shoulder, plowing the ground with his teeth, and watering it with the sweat of his forehead. Building a mosque and refuge, and paying taxes right on time when there is no trust. A boy who loves the land and what is on it lived until he breathed his last. Saif Hamid is the gentle sword that made people happy with his accomplishments, as he was the race to charity. Finally, Peace be upon him on the day he was born, the day he died and the day he will be resurrected on the Day of Resurrection.
Ottawa International Poets and Writers for human Rights (OIPWHR)
