غادر بتاريخ 30 / 10/ 2009م الناشط السياسي والقائد الجنوبي البارز احمد عمر بن فريد الأراضي السويسريه متوجهاً الى المانيا في إطار الإجراءات الإدارية لدى سلطات الهجرة في أوروبا التي تحتكم قوانين الهجرة فيها الى العديد من الاتفاقيات الملزمة للدول الأعضاء في الاتحاد الأوربي ومنها اتفاقية دبلن التي تلزم طالبي اللجؤ بان يقدموا اللجو للدوله التي وصلوا اليها . وكان بصحبته لدى مغادرته سويسرا من مطار زيوريخ كلا من الدكتور افندي عبدربه المرقشي رئيس تاج بسويسرا والمحامي الدولي مارسيل بوزونت . وقد وصل الاخ احمد عمر بن فريد الى مطار مدينة ستاتبورج الالمانيه وكان في استقباله هناك السيد الرئيس علي سالم البيض وعدد من ابناء الجنوب في المانيا وممثلين عن جاليات ابناء الجنوب في اوربا. لقد حاول بن فريد العيش في ارض الجنوب ولكنه لم يستطع البقاء في وطنه في ظل قمع واعتقالات واغتيالات نشطاء الحراك السلمي وقرر ان يغادر وطنه مرغما ليستطيع مواصلة نضاله السلمي المتعلق بقضية الجنوب واستقلالها واستعادة ارضها وكرامتها وهذا ما عمله بن فريد وغيره من التواقين لحياة الامن والامان حتى ولو كانوا في ادغال افريقيا بعيداً عن الوحوش الأنسانيه وقريباً من الحماية والحريه . ويعتبر وجود بن فريد مكسبا لابناء الجنوب في المانيا ليعزز من نشاطهم هناك ضمن النطاق الاوربي ضد الاحتلال اليمني لما يقوم به من جرائم لا اخلاقية ولا انسانية ضدهم. ويتوقع أن يشكل لجوء بن فريد دافعا قويا لمنظمات حقوق الإنسان المتواجدة بكثرة في الدول الاوربيه للاهتمام بما يجرى في الجنوب العربي من انتهاكات صارخة لحقوق الإنسان الذي تمارسه سلطات الاحتلال اليمني ضد أبناءه بشكل واسع . ويعتبر بن فريد نموذجا لما تعرض له المثقف والصحفي والسياسي الجنوبي من قمع نتيجة لنشاطه السلمي ومناهضته للاحتلال اليمني . ويتوقع أن يصدر بن فريد في وقت لاحق بيانا يوضح فيه حيثيات قراره بتقديم اللجوء السياسي في المانيا.
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A scientist who once worked on the Star Wars missile defense project and is credited with discovering the presence of water on the moon is being accused by federal prosecutors of attempting to sell top secret information to a foreign intelligence agency. Stewart Nozette, 52, of Chevy Chase, Md., was arrested yesterday on charges of attempted espionage after he was allegedly caught trying to sell classified national defense information to someone he thought worked for Israel's Mossad intelligence agency. If convicted, Nozette faces life in prison, the U.S. Department of Justice (DOJ) said. Nozette is a Ph.D in Planetary Sciences from the Massachusetts Institute of Technology and served on the White House National Space Council in 1989 and 1990. He is credited with developing a radar experiment to look for water on the south pole of the moon, the DOJ said. Nozette worked at the Department of Energy's Lawrence Livermore National Laboratory after his White House stint. During the nine years he worked there developing "highly advanced technology," Nozette held a special security clearance that gave him access to Top Secret and critical nuclear weapon design information. He later established a non-profit organization called the Alliance for Competitive Technology (ACT). Bedtween January 2000 and February 2006, Nozette's ACT entered into several agreements to develop advanced technology for the U.S. government. The facilities that Nozette's company did work for included, the U.S. Naval Research Laboratory and NASA's Goddard Space Flight Center. Over the last decade, Nozette also consulted with an Israeli aerospace company that is wholly owned by the Israeli government. Nozette's arrest yesterday stemmed from an FBI sting operation. An affidavit filed in connection with his arrest does not say what tipped federal authorities off to Nozette's alleged espionage activities. But it does mention a trip abroad that Nozette made during which he allegedly had in his possession two computer thumb-drives containing encrypted material. The thumb drives were apparently not with him when he returned. According to the affidavit, Nozette was contacted by telephone in September by an FBI agent posing as a Mossad agent. During a later meeting between the two, Nozette allegedly agreed to work for Israeli intelligence in return for money. On two separate occasions after that meeting, Nozette was allegedly video-taped dropping off large manila envelopes into a designated post office box in Washington. The envelopes contained an encrypted hard drive and pages of information that Nozette had provided in response to a series of questions posed by what he thought were Israeli agents. The information that Nozette thought he was passing on in return for thousands of dollars in cash included secret and top secret data on satellite systems, early warning systems, means of defense and retaliation against large-scale attack and nuclear weapons. For more enterprise computing news, visit Computerworld. Story copyright Computerworld, Inc. Source: This story appeared on Network World at http://www.networkworld.com.
تنبيه غير ضروري من البيت الأول إلى البيت 33 على لسان السلطان ، ومن البيت 34 إلى آخر القصيدة على لسان الشهيد أسكن كــــــــالموتى يا أحمق نم . . . هذا قبر لا خندق لا فر ق لديك ؟ نجوت إذن واخترت المـــــــتراس الأوثـــــــق تدري مــــــــــــا الموت ؟ ألا تعفو ؟ أقلقــــــــت الــــــــرعب ومــــــــــا تقلق هــــــــل تنسى قتلتك الأولى ؟ وإلى الأخرى تعـــــــــدو أشـــوق مـــــن ذا أحيـــــــــاك أعيدوه ؟ أعييــــــت الشرطـــــــــــة والفيــــــلــق هــــــل كنت دفينـــــــا ؟ لا سمة للقـــــــــبر . ، ولا تبـــــــــدو مـــرهــق دمـــك المهــــــدور ـــــ على رغمـي ـــــ أصبحــت بـــــــه ، أزهــى أأنــــق أمـــلى بــــالعافيــــــــة الجـــــــذلى ومــن الرمــــح ( الصـــعدي ) أرشــــــق * * * مـــــــن أيــن طلعــــت أحــــــــر صـــبــا وأكـــــــــر مـــــن الفرس الأبــــــلـــق ؟ قـــالوا : أبحــرت عـــــــلى نعــــش ويقــال : رجــعـــت عــــــلى زورق ! أومــــــــا دفنــــــــــوك وأعلـــــــنا ؟ فلمـــــــــــاذا تعـلو ، تتألـــــــق ؟ أركـــبت المــــــدفن أجنحـــة ونسجـــــت من الكـــفــن البيــرق ؟ * * * مـــــــــاذا يبـــدو ؛ مـــــــن يخدعـــــــني ؟ بصـــــري أو أنــــت ؟ مـــــــن الأصـدق ؟ شـــئ كــــــــــــا لحيــة يلبــســــــــني سيف يجفـــــــــوني يتعلــــــــــــــــق * * * مــــــن أين تبـــــــــاغتني ؟ أنأى تدنـــــــو ، أستـــخفي ، تتسلـــــــــــق تشويني منـــك رؤى حمـــــــــر يتهــــــــــددني سيـــــــف أزرق شبـــح حربــــــــــاوي ، يرنــو يـــغضـي ، يتـتقــزم ، يتـــعمـــلــــق مــــن أي حــجــيم تتبــــــــــدى ؟ عـــــــن أي عيـــــــــون تتفتــــــــق ؟ الــــوادي بــــــــــــاسمـك يتـحد ى والتــل بـصـوتـــــــك ، يـــــتشـدق الصــخر ينــث خطــــبـــــــاك لظـــى الــريح العجــــــلى ، تتــبــنــــــدق أبـــكل عيـــــــــــون الشعـــب ترى ؟ أبـــكل جوانحــــــــــه تعشـــــــق ؟ تحــــمر هنــاك ، تــمـوج هنــــــــا مـــــــــن كــل مكـــــــــان تتـــــــــد فـــق * * * قــــالــــــــوا : أخفــــــي . . . أصبــحـــت على سلطـــــــــاني قراره جمــجــمــــــــــتي فــــــــأذوب . إلــــــى نعـــــــــلي أغــــرق أردي ، لا ألقــــــى مـــــــــن يفـــــــــنى أسبقـــــــــــت إليــــك ؟ فكــــــــنت إلى تقــــــطيـع شراييــــــــــــني أسبــــــــــــق ؟ شـــكــــــــكـــــت المـــــــــــوت بمهنتـــــــــــه لا يـدري يبـــــكي أو يـــــــعرق ! هــل شــــل القتــــــــل لبـــــــــاقتــه أو أن فــــــــــــريستــه ألبـــــــق ! ؟ هــــل مـــــن دمــــــك اختضبـــــت يـــده أو أن أنـــــــــامـلــه تـــحــرق ؟ * * * أقتـــــلــــــت القتـــــــــل ولـــم تــــقتــــــل ؟ أوقعـــــــت الخطــــــــــة فــــي مـــــــــأزق ألقتـــــــــل بصنعــــــــــا مقتـــــــــول وروائــحــــــــه فيهــــــــــا أعبــــق الآن عــــرفــــــت . . . فمـــــا الجـــــدوى ؟ ســـــــقط التـــنسيــق ، ومــــــــن نســــــق أضحــــى القتـــــــــــال هــم القتــــلى أرديـــــــت ( القــــــــــائـــد والملــــــــحق ) * * * كالبـــــــــذر دفنـــــت ، هنــــا جســـــدي والآن البــــــــذر هنـــــــــا أورق فلقلـــــــب التـــــــربة أشـــــواق كــــــــالــــورد ، وحلــــــــم كالزنبـــق لأنـــوثتـــــــها ــــــ كالنــــــــاس ــــــ هـــــــوى يتلظــــــــى ، يــــخبــــو ، يــــــــترقــرق * * * عمـــقــــــــت القــــــــــــبر فجـــــذ رني فـــــــبزغــــت مــــــــن العـــــــمــق المغــــــــلــق الســــــطح إلى المــــــــــاضـي ينــــــــــمــو وإلـــى الآتـــــــى ، ينـــــــــــمو الأعمـــــــــق مــــــــن ظلمتـــــــــه ، يأتــــــــــى أبهـــــــى كــــــــي يبتـــــكـر الأبهــــــى الأعــــــــــــر ق * * * هــــل أهمــــــس بـــــــوحــي أو أعلــــــى ؟ مـــــــــا عــــــــاد الهمــــــــس ، هـــــو الألـــــــــيق يــــــــا مــــــــن مـــزقنــــي ، جمعـــــــــــنا ـــــــ في خـــط الثـــورة ـــــــ مـــــــــن مـــــــزق * * * مـــــــــاذا حقـــقـــــت ؟ ألا تــــــــدري ؟ وطـــــنـــــي يــــــــدري ، مــــــا ذا حـــقـــق ويــــــعـي مـــــــــن أيـــــــن أتــــــــى وإلى . . . وعلـــــــى آتـــــيـــــــــه يتفـــــــــــــوق
Donald Bostrom Algerian members of Parliament and journalists launched a signature campaign Wednesday in support of the Swedish journalist Donald Bostrom who wrote a story accusing the Israeli army of stealing human organs from Palestinian men after killing them. According to the signatures letter, a number of MPs will ask for opening an investigation into the story and providing protection for him from Israeli threats. Tens of journalists including the publisher of Algeria’s Echorouk Al Yaoumi newspaper Ali Fodil joined the campaign during an Iftar dinner in Algeria. The National Federation of Algerian Journalists paid tribute to Donald Bostrom and offered him the journalism award. Secretary General of the Federation Abdenour Boukhemkhem said the signature campaign is a step for a real move and not condemnation only. Donald Bostrom urged all the global and Arab press federations to follow in the Algerian federation’s footsteps. Palestinian ambassador to Algeria qualified Bostrom’s action as exceptional as he supported a cause of a country which has nothing to do with him.
نعم فلقد بد تنفيذ استراتيجيات ضرب ايران وبمجانيين العرب والمسلمين متابعات: نجا قائد الصواريخ الايرانية الجنرال حسين سلامي من التفجير الانتحاري الذي نفذه تنظيم باكستاني حليف للقاعدة وفقا لما تواتر من اخبار فان سلامي كان سيحضر اللقاءات التي عقدها بعض قادة الحرس الثوري ولكنه تخلف عن الحضور في اخر لحظة ... وقيل ان التفجير كان يستهدف بالتحديد الجنرال سلامي وعدد من مساعديه ممن يشرفون على منظومة الصواريخ التي تخشى اسرائيل ان تطلق عليها وتشير مصادر ايرانية الى وجود تمويل عربي ومساعدة لوجستية اسرائيلية في العملية وان الهدف منها في محصلته هو القضاء على القيادات الايرانية الضالعة في تنظيم واعداد منظومة الصواريخ الايرانية وكان التلفزيون الإيراني ذكر في وقت لاحق أن مجموعة جند الله التي يتزعمها عبد الملك ريغي وهو حليف وصديق لاسامة ابن لادن أعلنت مسؤوليتها عن التفجير الذي استهدف ملتقى لتقريب وجهات النظر بين عشائر من السنة وأخرى من الشيعة وحضره قادة بالحرس الثوري وعدد من شيوخ القبائل في مدينة سرباز بولاية سيستان وبلوشستان بجنوب شرقي البلاد.وقال مسؤول قضائي إيراني، إن مجموعة جند الله الإيرانية السنية أعلنت مسئوليتها عن الهجوم الذي استهدف الحرس الثورى، وأوقع أكثر من 60 بين قتيل وجريح.وقال محمد مرضية مدعي عام زاهدان، كبرى مدن محافظة سيستان-بالوشستان، لم يتم اعتقال أي مشتبه به، لكن جماعة عبد الملك ريغي أعلنت مسئوليتها عن هذا العمل الإرهابى وأوضح أيضا أن "30 إلى 35 شخصاً، بينهم قادة فى الحرس الثورى وزعماء عشائر، قتلوا في الهجوم وكان من بين القتلى، الجنرال نور علي شوشتاري نائب قائد القوات البرية في الحرس الثوري، والجنرال محمد زاده قائد الحرس الثوري في محافظة سيستان بلوشستان إضافة إلى قائد الحرس الثوري في مدينة ايرانشهر وقائد "وحدة أمير المؤمنين"، كما قتل في التفجير عدد من المشاركين في اللقاء. ونجا قائد سلاح الجو وسلاح الصواريخ الجنرال حسين سلامي الذي كان يفترض به حضور اللقاء مع عدد من مساعديه وقالت مصادر أمنية إن التفجير نفذه انتحاري فجر نفسه عند مدخل صالة التربية البدنية في الساعة الثامنة صباحا بالتوقيت المحلي عندما كان ضباط من الحرس الثوري يستعدون لعقد ملتقى الوحدة بين قادة محليين من السنة والشيعة.
On Wednesday October 14, 2009 , at 7.30 PM, The Ottawa International Writers Festival with Karen Armstrong will discuse the book entitled" The Cass for God". The event will be held at Saint Brigid's Centre for Arts and Humanities, 314 St. Patrick Street at Cumberland. Product Description Moving from the Paleolithic age to the present, Karen Armstrong details the great lengths to which humankind has gone in order to experience a sacred reality that it called by many names, such as God, Brahman, Nirvana, Allah, or Dao. Focusing especially on Christianity but including Judaism, Islam, Buddhism, Hinduism, and Chinese spiritualities, Armstrong examines the diminished impulse toward religion in our own time, when a significant number of people either want nothing to do with God or question the efficacy of faith. Why has God become unbelievable? Why is it that atheists and theists alike now think and speak about God in a way that veers so profoundly from the thinking of our ancestors? Answering these questions with the same depth of knowledge and profound insight that have marked all her acclaimed books, Armstrong makes clear how the changing face of the world has necessarily changed the importance of religion at both the societal and the individual level. And she makes a powerful, convincing argument for drawing on the insights of the past in order to build a faith that speaks to the needs of our dangerously polarized age. Yet she cautions us that religion was never supposed to provide answers that lie within the competence of human reason; that, she says, is the role of logos. The task of religion is “to help us live creatively, peacefully, and even joyously with realities for which there are no easy explanations.” She emphasizes, too, that religion will not work automatically. It is, she says, a practical discipline: its insights are derived not from abstract speculation but from “dedicated intellectual endeavor” and a “compassionate lifestyle that enables us to break out of the prism of selfhood.” Praise for Karen Armstrong's The Case for God "The time is ripe for a book like The Case for God, which wraps a rebuke to the more militant sort of atheism in an engaging survey of Western religious thought." —Ross Douthat, The New York Times Book Review "Armstrong's argument is prescient, for it reflects the most important shifts occurring in the religious landscape." —Lisa Miller, Newsweek "A thoughtful explanation, well-sourced and impressively rooted in the writings of theologians, philosophers, scholars and religious figures through the ages. . . . If Armstrong is out to bring respect to both reason and faith in the search of that transcendent meaning, she has done well." —Repps Hudson, St. Louis Post-Dispatch "The Case for God is Armstrong's most concise and practical-minded book yet: a historical survey of hwo rather than what we believe, where we lost the "knack" of religion and what we need to do to get it back." —Michael Brunton, Ode "In over a dozen books [Armstrong] has delivered something people badly want: a way to acknowledge that faith can be taken seriously as a response to deep human yearnings without needing to subscribe to the formality of organized belief." —The Economist "The Case for God should be read slowly, and savored." —Karen R. Long, Cleveland Plain Dealer "Armstrong's thesis is provocative, and her book illuminates a side of Christianity that has recently been overshadowed." —Margaret Quamme, Columbus Dispatch "Armstrong is ambitious. The Case for God is an entire semester at college packed into a single book—a voluminous, dizzying intellectual history. . . . Reading The Case for God, I felt smarter. . . . A stimulating, hopeful work. After I finished it, I felt inspired, I stopped, and I looked up at the stars again. And I wondered what could be." —Susan Jane Gilman, NPR's "All Things Considered" "Karen Armstrong's book is simply superb. Wide-ranging, detailed, well researched meticulously argued and beautifully written, it is a definitive analysis of the role of religious belief and transcendence in our history and our life." —Dr Robert Buckman, author of Can We Be Good without God? "Karen Armstrong, in writing The Case for God, provides the reader with one of the very best theological works of our time. It brings a new understanding to the complex relationship between human existence and the transcendent nature of God. This is a book that is so well researched and so deep with insight and soaring scholarship that only Karen Armstrong could have written it. The Case for God should be required reading for anyone who claims to be a believer, an agnostic or an atheist." —The Right Reverend John Bryson Chane, D.D., Episcopal Bishop of the Diocese of Washington, D.C. "No one is better qualified or more needed than Karen Armstrong to enter the hot public debate between believers and non-believers over the existence of God. Her latest book, eagerly awaited and received, rings out with the qualities she brings to all of her work—The Case for God is lucid, learned, provocative, and illuminating. Indeed, Armstrong once again does what she always does best by shining a clear light on the deepest mysteries of the religious imagination." —Jonathan Kirsch, author of The Harlot by the Side of the Road "Challenging, intelligent, and illuminating—especially for anyone reflecting on current discussions of atheism, often characterized as conflict between religion and science." —Elaine Pagels, co-author of Reading Judas: The Gospel of Judas and the Shaping of Christianity "With characteristic command of subject and crispness, the prolific and redoubtable independent British scholar and former nun takes yet another run at the world's religious history. . . . She's conceptual, humanistic and exceedingly well-read. . . . [An] articulate and accessible sweep through intellectual history. The "unknowing" of the mystics has its virtues and its place, but being well-read and knowledgeable makes one powerful and persuasive book. —Publishers Weekly (starred review) "Celebrated religion scholar Armstrong creates more than a history of religion; she effectively demonstrates how the West (broadly speaking) has grappled with the existence of deity and captured the concept in words, art and ideas. . . . A brilliant examination. . . . [An] accessible, intriguing study of how we see God." —Kirkus Reviews (starred review) "The new book by premier contemporary historian of religion is a history of God. . . . Presenting difficult ideas with utter lucidity, this registers at once as a classic of religious and world history." —Ray Olson, Booklist (starred review) "Armstrong offers a tour de force. . . . Highly recommended for readers willing to grapple with difficult but clearly articulated concepts and challenges to the 'received' ways of perceiving religion. A classic." —Carolyn M. Craft, Library Journal "One of our best living writers on religion. . . . Prodigiously sourced, passionately written." —John Cornwell, Financial Times "Karen Armstrong is one of [a] handful of wise and supremely intelligent commentators on religion. . . . As in so much of the rest of her hugely impressive body of work, Karen Armstrong invites us on a journey through religion that helps us to rescue what remains wise from so much that to so many . . . no longer seems true." —Alain de Botton, The Observer Critical Acclaim for Karen Armstrong's The Great Transformation "Armstrong at her best—translating and distilling complex history into lucid prose that will delight scholars and armchair historians alike." —Lauren F. Winner, The Washington Post Book World "Her conviction, passion and intelligence radiate throughout the book, making us feel the urgency of the ideas it seeks to convey." —Charles Matthews, Baltimore Sun "A tour de force. . . . She has dedicated herself to understanding the most prominent world faiths and explaining them to a secular/postsecular society." —Jane Lampman, The Christian Science Monitor "Perhaps her most ambitious work. . . . Without overlooking the differences between religions, Armstrong emphasizes their common call for compassion." —Lisa Montanarelli, San Francisco Chronicle "A lucid, highly readable account of complex developments occurring over many centuries. . . . A splendid book." —William Grimes, The New York Times "An utterly enthralling reading experience. . . . It ranks with A History of God as one of her finest achievements. —Booklist "In her typical magisterial fashion, she chronicles these tales in dazzling prose with remarkable depth and judicious breadth." —Publishers Weekly "Armstrong's erudition is truly impressive. . . . Few people are better qualified to explain that what so often divides us ought to unite us instead." —Cleveland Plain Dealer "Broad, eloquent storytelling." —The Wall Street Journal "Her conviction, passion and intelligence radiate throughout the book, making us feel the urgency of the ideas it seeks to convey." —New York Sun "This could very possibly be one of the greatest intellectual histories ever written." —Library Journal (starred review) "On prominent display in this book are Armstrong's usual virtues—wide knowledge, meticulous research, a superb appreciation for the beauty and power of religious and philosophical ideasls, and general readability." —Shambhala Sun "This magisterial work, continuing Karen Armstrong's mission to explore the place and purposes of religions in the modern world, follows in the stream of her books on Christianity, Judaism, Islam, and Buddaism." —Spirituality & Health Critical Acclaim for Karen Armstrong's The Spiral Staircase "Enjoyable and deeply interesting. . . . Very rewarding." –San Francisco Chronicle "A story about becoming human, being recognized, finally recognizing oneself. . . . It fills the reader with hope." –The Washington Post Book World "Riveting. . . . It's a pleasure to read simply because it's honest and hopeful. . . . Armstrong is such an evocative writer." –Newsday "I loved this powerful and moving account, and read it nonstop." –Elaine Pagels, author of Beyond Belief "In . . . Armstrong's memoir there lurks wisdom about the making and remaking of a life . . . from which all of us could learn." –The New York Times Book Review "A powerful memoir. . . . Buoyed by keen intelligence and unflinching self-awareness and honesty. . . . Armstrong is an engaging, energetic writer." –The Christian Science Monitor "A minor masterpiece." –Elle "Exceptionally impressive. . . . Karen Armstrong's account of her spiralling journey provokes thought and inspires respect." –Daily Telegraph "The story of the making of a writer. . . . It manages to dramatize the writer's process of intellectual development and to find in it genuine interest, and, indeed, suspense. . . . As an account of the intellectual journey of an intelligent and unique individual, the book is often gripping." –Sa...
The Ottawa International Poets and Writers for Human Rights(OIPWHR), attended the debate of Jay Ingram with Professor Tim Flannery. The dispute was held at the Saint Brigid’s Centre for the Arts and Humanities on Wednesday October 14th, 2009, at 80.30 p.m. Ottawa time. Tim Flannery covered in his talk the various aspects of Global Encounters. The book that was a source of the discussion entitled “ Now or Never: Why we need to act now to achieve a sustainable future? The book foreword by the Canadian famous scientific Prof. David Suzuki, and published by Harper Collins Ltd. Tim Flannery is one of Australia’s leading thinkers and writers. An internationally acclaimed scientist, explorer and conservationist, Tim’s books include the definitive ecological histories of Australia (The Future Eaters) and North America (The Eternal Frontier). He has published more than 100 peer-reviewed papers. As a field zoologist he has discovered and named more than thirty new species of mammals including two tree-kangaroos and at 34 he was awarded the Edgeworth David Medal for Outstanding Research. His pioneering work in New Guinea prompted Sir David Attenborough to put him in the league of the world’s great explorers and the writer Redmond O’Hanlon to remark. He has discovered 70 new species.”