There is a rooster who has lovers:

The first lover of the rooster is the Wolf: The wolf became a leader and pastured the sheep. He extends his hand to shake the sheep hands. He pulled out the hand of the first sheep and spelled his blood that fell on the sand, and wow for the others! Some of the escaped sheep fled away while the wolf ate the rest. He grounded the bones and ate the skin with its hair. The rest of the sheep returned in the dark terrified, some of them wounded, lost or live without any sense, so the wolf went up the hill and started shouting " There is no more voice except my voice and long live for my deed".

The second lover of the rooster is the Fox: My grandmother uses the help of the dog; because his purpose is to serve his master, the human. One day, the fox came with his long and beautiful fur, shaking his tail to remove his footsteps saying "My friend, brothers and lovers where are you? I want to listen to your nice voice that predicates the coming of the morning. He adds, " I dislike the darkness. Please, come and let us get rid of it. I promise for the thousand time that my new promise is not a device, but it is a testament. Come and look at my tail I had cleaned by it the Alleys." The hen, chicks and the rooster were amazed. They came out from the stables happy. Then the fox started dancing, which made the chicks scatter around.

The fox said to the rooster " You have nice voice and beautiful features, but your voice calls for waking up and the fox attack him and swallow his head with the neck and escaped promising the chicks a new dance for the new foxy morning." My grand mother came and asked for help from the commandos (the dog), he came bearingly and suddenly dyad from the hunger and thirst. Then my grand mother became sad and cried on her rooster and the dog until she lost her eyesight. Then the fox came again.

The third lover of the rooster is the Rat: the rat entered the storage and came out from it. He entered the big storage and penetrated the first sake. He ate a little from it and came out from it. The hole became bigger and bigger and the seeds and grain came pouring out. The rat penetrated sakes after sakes and another until he became as grain of the storage, eating, reproducing and calling empire of rodent to come and to participate in this work before the cats coming. The days have passed: The rat became huge and his teeth fell down, and he could not continue his great march. The rat died. The cats come. The rest of the rats ran away and they did not find any thing except the rat catcher of my grandmother that she forgot to put on it a piece of food to catch the rat. The rats reproduced again and again as well as the cats. The grain and the seeds were gone, and the only thing that was left is the rotten smell.

أقصوصة عشاق الديك تجسد عدوانية وغدر وشراسة الأنظمة العسكرية في بلدان العالم الثالث الديكتاتورية كما تبين مكرهم ووعودهم الزائفة والمكرورة بالنسبة للرخاء الاجتماعي أو تبادل السلطة، وكذلك توضح أحوال الفقراء ومعاناتهم الشاملة .

حرية الصمت تمنع حرية الإختلاف

العاشق الأول: الذئب صار خليفة ويرعى الغنم. يمد يده مصافحا غنمه. انتُزعت يد الماعز الأول، وهدر دمه، وتقلب في الرمل. فيا ويل البقية الباقيةهربت بقية الأغنام، ووقف الذئب يأكل بقايا الجثة حتى طحن بأضراسه العظم ومضغ الجلد مع الشعر.
عادت الأغنام في الظلام مفزعة، منها من جُرح ومنها من فُقد ومنها من تاه أو عاش من غير أي حاسة من الحواس.
اعتلى الذئب تلاً وراح ينادي هل من مزيد! ولا صوت يعلو على صوت الذئب، وحيّ على العمل.

العاشق الثاني: جدتي تستعين بالكلب، فقد سُخّر لمعلمه الإنسان، جاء الثعلب ذو الفرو الجميل والناعم ورأسه يهتز وذيله يمسح آثار أقدامه مناديا أصدقائي، إخواني , أحبائي، أين انتم؟ أريد أن أسمع صوتكم الجميل مناديا ومبشرا بالفجر . إني اكره الظلام تعالوا نتخلص منه هيا اسرعوا, اعدكم للمرة الألف أن وعدي الجديد عهد أقطعه عليّ .تعالوا انظروا إليّ، وذيلي قد نظفَتْ شارع الحي!
أُعجبت الدجاجة وديكها الجميل وأفراخها بكلامه, فخرجت الدجاجة من الحظيرة مهللة ومزغردة، وصار الثعلب يتراقص حتي تفرقت الدجاجة وأفراخها. قال الثعلب للديك: صوتك جميل وريشك فاتن، ولكن صوتك ينادي على الصباح، والتهم رأس الديك مع الرقبة، وفر واعدا أفراخه برقصة جديدة من أجل الفجر الجديد.
أتت جدتي الى "الكوماندوز" كلبها، لتجده وقد مات من الجوع والعطش. حزنت جدتي على ديكها وكلبها وبكت حتى فقدت بصرها, وحضر الثعلب من جديد.

العاشق الثالث: دخل الفأر إلى المخزن, خرج الفأر من المخزن. دخل المخزن الكبير, إخترق الكيس الأول, أكل منه قليلا، خرج منه, إزدادت الفتحة, تدفقت الحبوب في المخزن, وثَقَبَ الكيس الآخر والآخر حتى صار كحبة من حبوب القمح في المخزن يأكل ويخرج ويتوالد وينادي على أبناء جلده من ذكور وإناث: تعالوا تعالوا قبل أن تأتي القطط. مرت الأيام, كبر حجم الفأر وسقطت أسنانه ولم يعد قادرا على مواصلة مسيرته الظافرة. مات الفأر. أتت القطط. هربت البقية الباقية ولم تحصل إلا على الميت ومصيدة جدتي الحديدية التي نسيت أن تضع فيها لقمة عيش كي تصطاد الفأر. تكاثرت الفئران, ازدادت القطط, وانعدمت الحبوب في المخزن, ولم تبق إلا رائحة عطنة.

Prime Minister Stephen Harper speaks during question period in the House of Commons on Parliament Hill in Ottawa on Tuesday. (Sean Kilpatrick/Canadian Press)

Prime Minister Stephen Harper downplayed revelations of a "contingency plan" to deal with accusations that prisoners handed over to Afghan authorities were tortured.

As first reported by CBC News on Monday, Canadian officials started drafting a plan on how to deal with accusations that prisoners in Afghan custody were being tortured as early as March 2007 — months before allegations of prisoner abuse at the hands of Afghan authorities first appeared in the media.

During Tuesday's question period, Harper said details about contingency plans had been "thoroughly aired" months ago, and said the plan ultimately led to a "new and enhanced" transfer agreement with Afghanistan in 2007.

NDP Leader Jack Layton asked the prime minister to provide details about when Ottawa learned about the torture allegations, and blasted the government for preparing what he called a "spin document" instead of stopping the transfer of prisoners.

Harper defended the government's actions, saying allegations from the opposition were baseless.

"Truth of the matter is, of course, that Canadian diplomats, Canadian military personnel have at all times respected Canada's international obligations," Harper said.

Liberal Leader Michael Ignatieff renewed his call for a full public inquiry into the treatment of Afghan detainees, saying the government no longer has any credibility on the issue.

“They’re caught in a scandal of their own making because they won’t tell Canadians the truth,” Ignatieff said.

Harper dismissed calls for a public inquiry and defended the government’s decision to appoint retired Supreme Court justice Frank Iacobucci to review Afghan detainee documents, saying Iacobucci will have access to “all relevant documents” relating to the treatment of Afghan detainees.

Ignatieff argued that the former judge doesn't have a strong enough mandate, and he pushed the government to give Iacobucci the power to preside over a full public inquiry.

The "In Memoriam" section has become an awards show staple: tasteful music played under images of the past year's notable dearly departed in that particular industry.

There will always be disagreements over the length of the piece, who rated highest on the "death-meter" with the most applause, the music (I'm a huge James Taylor fan, but I heard from people who thought his rendition of "In My Life" was inappropriate or otherwise off) ... and most of all, who is included and who is left out.

This year, the last strains of James' guitar were still lingering and the Oscar telecast had barely gone to commercial when I started hearing from friends: "Where was Farrah Fawcett?"

I replayed mental tape, and sure enough, while many of the other major celebs who passed away last year - many during the "Summer of Death" – made the Oscar show's cut, Fawcett was nowhere to be seen. Natasha Richardson, Dom DeLuise, David Carradine, Karl Malden, Patrick Swayze (yes, he was there right at the beginning of the montage), and Brittany Murphy, but no sign of Farrah's signature blonde mane and dazzling smile.

The Academy's reaction to the avalanche of criticism that followed was predictable, and reasonable: they can't include everybody.

That said, presumably there are standards to determine who makes the cut and who doesn't. Obviously, fame is one of those criteria. On the other hand, the Oscar death roll always includes executives, writers, directors, and other less-famous folk who had significant film industry roles, so obviously there's a balance to be struck. For instance, Bea Arthur did almost exclusively television, with just a few movie credits in her six-decade career, so it made sense that the Emmys saluted her last fall, but the Oscars did not.

That brings us to (deep breath ... bracing for hate mail from his fans ...) Michael Jackson. His death last June, just a few hours after Fawcett's, overshadowed hers in the news, and now it seems it's happened again. Yes, Farrah was known largely for "Charlie's Angels" and such TV movies as "The Burning Bed," but she was in plenty of movies, including "Dr. T. and the Women," "The Apostle," "Man of the House," "See You In The Morning," "Extremities," "The Cannonball Run," "Saturn 3" and "Logan's Run." Okay, maybe some of those films were better candidates for the Razzies than the Oscars, but let's consider Jackson's big-screen credits: "The Wiz," "This Is It," and... um... that "Men in Black II" cameo. Suddenly, Farrah's list looks a lot better.

Film critic Roger Ebert tweeted that he felt the snub was “a major fail” by the Academy and that they have “a whole lot of splaining to do.”

There's an old Latin phrase (I know, I know: there aren't many new Latin phrases): de mortuis nil nisi bonum - speak no ill of the dead. However, they didn't say anything about arguing over the dead. Have at it: what did you think of Michael's inclusion, Farrah's exclusion, and the entire concept?

Posted by: CNN Entertainment Senior Producer David Daniel Filed under: Farrah Fawcett • Michael Jackson • Oscars 2010 • movies

How many times I complain when your abundance hurt me.
When you went beyond the seas and left me alone in the house.
Expressing my concerns and worries to the sky, working as a housewife,
inviting your sons and grandsons and frying the eggplants.

SIR, you have made my cheeks stores for the memories.
After you whispered to me of promises.

My SIR, who is carrying heavy concerns and worries.
My concerns become heavy and your concerns become estrangement and insanity.
When the miller and the owner of the mill become the directors of the arts,
and employ the illiterate minister of affairs in the state of fleas,
plagues and antisocial behaviours.
Also they broke all the laws, which were replaced by the plates,
and in spite of their illiteracies they claimed that they are the Disciples of
Christ, Socrates and Plato.

, كم اشتكيت

,وبهجرك اكتويت

,حين ذهبت بعد البحار وتركتني وحيدة بالبيت

,اشكو همي للسماء واعمل كربت بيت

,ارعي اولادك واحفادك واقلي الباذنجان بالزيت

,سيدي لقد جعلت من خدودي صهاريج الذكريات

.بعد أن وشيتلى بالأمنيات

,سيدي ايها السيد المثقل بالهموم همي هم وهمك جفاء وجنون

,عندما اصبح صاحب الطاحون مديرا للفنون

ووظف الجاهل وزيرا للشئون في دولة اللاماعون والقمل والطاعون

.فقد كسـروا القوانيين واستبدلوها بالصحون

. وزعموا رغم جهلهم بأنهم تلاميذ سيدنا المسيح وسقراط وافلاطون

The Ottawa International Poets and Writers for Human Rights (OIPWHR)

SIR Al-Mansouri Mohamed Tawfik, Ph.D.

901-415 MacLaren St., K2P 2C8 Ontario, Ottawa, Canada

Tel:. (613) 421-5733

http://www.poetsofottawa.ning.com

e-mails: al-mansourimt@hotmail.com

al_mansourimt1963@yahoo.ca

almansourimt1963@yahoo.com

al-mansourimt@mailcity.com

FAMILY TREE GENEALOGY OF AL-MANSOURI AND AL-SOURORRI GROUPS ASPECTS: FACTS, INFLUENCES AND IMAGINATION

By M.T.Al-Mansouri,Ph.D.

INTRODUCTION AND BACKGROUND HISTORY

Canada and the United States of America are the promised lands for many immigrants due to the acceptance of innovations, ideas and missions, the specific dynamics of the lands and the tolerance of inhabitants and their ability to accept others to live with them equally, and the system, which gives many facilities.

I am SIR Al-Mansouri Mohamed Tawfik Abdulhamid Salam Saeed Salih Abdula Shalab, the son of Abdulhamid and the martyr Nooria Al-Mansouri Al-Sourorri Owai’s Saeed Ahmed; an immigrant, who came to Canada a few months before September 11, 2001, carrying lots of surprising things, among them the renovation mission, which I had since I was child, and which makes me aware and remained detached from the devils. On the other hand, Canada and America are full of obstacles, even though they are the lands of adventure.

I worked as a consultant for the Canadian Federal Government in the National and International Strategic Affairs for Her Majesty; Queen Elizabeth II, having recognized my valuable work whereby I gained many skills and much knowledge. Therefore, the government of Canada decided to establish the family tree of the Al-Mansouri and Al-Sourorri with cooperation of the following governments: United States of America, United Kingdom, State of Kuwait and the World. At the beginning they asked for a genealogy study for both the families.

The origin of both the families is the Arabian Desert, which is located among the Saudi Arabia Kingdom, Sultanate of Oman and the Arabia Flex. After that they wandered to mountainous and coastal areas, and the main groups of the family have been living in two different small villages close to each other called Al-Kadara and Al-Ashab, district of Qadas, province of Al-Mawasit, region of Al-Hojaria, and are located one hundred and one hundred and fifty kilometres from the city of Aden and Taiz, respectively.

Both the rural areas are in the Arabian Peninsula, the Former Federation of Southern Arabia. Recently, Republic of Yemen, the predicted imaginary supported name is The Great United Kingdom of Rooster and Hoopoe.

The family of the Al-Mansouri and Al-Sourorri are famous due to their charity, which they offered to others in the form of lands, dams, etc. and also for their activities in agriculture, business, sport, culture and politics. Documents 1-4 show the locations of the mansions. The family background history and heritage is both Arabian and British. Additionally, document 1, which is a certificate, shows the elementary school completed by SIR Al-Mansouri Mohamed Tawfik Ph.D. Moreover, the document shows the date that determined the time of the revolution against the corruption, which resulted in terrorism, and to return to the aims of the correction’s revolution of the Assassinated Former President of Yemen, General Abrahim Al-Hamdi.

PURPOSE OF STUDIES

The genealogy of the Al-Mansouri and Al-Sourorri family tree groups is designed to study, analyze and control the: (a) National and International Integrated Security System, their impact and interactions after September 11, 2001,
(b) Genealogy of the Al-Mansouri and Al-Sourorri family tree groups economically, politically and socially,
(c) Improving methods of social and psychological sciences,
(d) Case of assassination of the martyr Nooria Al-Mansouri Al-Sourorri and the several attempted assassinations of her son SIR Al-Mansouri Mohamed Tawfik Ph. D,
(e) Case of nationalizing the houses and wealth and damaging their business, (f) Multicultural, social power, their impacts and interactions. Figure 1 illustrates the factors of the studies and their interactions,
(g) Recognizing of a new trend of arts founded by SIR Al-Mansouri Mohamed Tawfik Ph.D entitled “ Canadian Art School of Rooster and Hoopoe”. Figure 2 shows the imaginary form of the Devil and Cloning Spirit and the Rooster.

METHODS AND CONDITIONS OF STUDIES

The genealogy study of the Al-Mansouri and Al-Sourorri family tree groups is based upon the interviews, investigations of the family members, relatives, neighbours friends, antagonists, residents of the area where they have been living, their widely ties, relationships in the country and abroad and wealth related to them.

The local and international social powers and specialist collected the resources of the study. Social, psychological and psychiatric, and genetic engineering were analyzed and investigated too.

The study were also under the variety of conventional and unconventional events and circumstances, among them are the a. Traditional: characterized by using the negative power and authority directed by spirits of the devils and other unknown creators,
b. Visual and audiovisual: delineated by using the images of criminals, leaders and criminal leaders and dead people,
c. Artificial: chronicled by cloning the spirit of known and unknown people with different characters, beliefs and attitudes, d. Psychological: Methods and styles of terror rooted to the human being heritages, e. Multiresurrectional: designated by all religious establishments and institutions and schools of sciences and philosophies,
f. Hypothetical: based on the prejudgments and confrontations legends such as Hitler and the son of the God. On the other hand, the dreams of the Christ and other greatest of the World.

FACTS OF STUDIES

SIR Al-Mansouri Mohamed Tawfik Ph.D is the consultant for the Federal Canadian Government in Her Majesty; Queen Elizabeth II, in the National and International Strategic Affairs. His activities and ideas were directed to the:
(A) Department of Foreign Affairs and International Business Trade:
1. Consultant for the Gulf and Middle East after September 11, 2001,
2. Creator of the Complete Programme to develop the economic, political and security system of the Republic of Yemen and the Yemeni refugees abroad,
3. Consultant for export, import and investment companies for marketing promotions,
4. Prevent loopholes in the immigration law.
(B) Interior Affairs: Consultant for terrorism, homeless, alcoholic, discrimination, illegal drugs, environment, and beautification, image of Canada, press and bilingualism.
(C) Other bodies of government and non-government:
1. Owner of scientific idea in the NORTEL COMPANY,
2. Founder of new trend of Canadian Arts entitled “ The Rooster and the Hoopoe”, and the creator of the new image of the devil and Cloning Spirit and the Rooster,
3. The owner of stolen copyrights of the two science fiction stories of the two American films entitled The RAT, and The Devil,
4. Advocate for human and animal rights, Green Peace and Amnesty International for children’s rights, equality of feminism and masculine, minorities and their influences on the human being relationships.

INFLUENCES

During the genealogy study of the Al-Mansouri and Al-Sourorri family tree groups, and working for the Canadian Federal Government, there were many hindrances and influences among them are the:
a) Financial bribe by the official representatives of their regime to cheer them their corruption, hypocrisy, inhumane crimes,
b) Bargain of His Honourable SIR Al-Mansouri Mohamed Tawfik to be the head of the State.

He objected to their plans due to their distrust for the country and the mankind relationships. Hence, the shot-gun and deaths-beds, magical and other political turbulence were intensively offered. Figure 3 illustrates the new aspects of the marriages and families as one of their styles to achieve their purposes.

RESULTS

Conventional and unconventional conditions and variety of this study were unique and complicated owing to the security channels, shadows and resources of directed and undirected information. Moreover, the unknown purpose of the workers, their paradoxes and confrontations are among them.

The study shows that the environments of religious establishments and some organs of the governments can be easily involved to the trials, incidents and working individually irrespective to the constitution and the international laws. Additionally, they can cover or engage in terrorism.

Multiresurrections become a subject of competition among the religious establishments, workers and supervisors due to their corrupted and hypocritical environments, and methods used such as gestures, psychological influences, vulgarism and illusions.

The links of the integrated security systems have ability to cheer the crimes or to cover them because of the lack of understanding and analyzing the information. Moreover, they have tendency to build mechanisms for their minorities or majorities far away from the constitution.

The study of the Al-Mansouri and Al-Sourorri family tree genealogy groups is not indubitable for the Canadian and international integrated security systems, and any tiny trust could be a trap for new catastrophes.

CONCLUSIONS

After the great efforts and contemplations on the genealogy studies of families, the rebirth of SIR Al-Mansouri Mohamed Tawfik, and the multireserrections and incarnations of both the families, he renounces his former citizenship and prefers to be a monocitizenship in order to serve Canada loyally and without the influences of the dual citizenship.

In conclusions, the families of the Al-Mansouri and Al-Sourorri are taken by the Canadian and international organizations as the symbol of tolerance and selected to be the model of the family that have been integrated peacefully with the world heritages and cultures.

Finally, the genealogy study of the families found that the regime of their country governs and manages the country with randomness, gesture, magic, cozenage, delusion, depredation, hoodlum, trial, murder, retaliation, mendacity, humbug, hoodoo, filibuster and demonology. Moreover, they corrupt people by jumping the market by illegal drugs and alcohols, encourage them to distribute those illegal drugs to other countries and also psych them up by involving them with illegal political, social and business activities. Those dangerous phenomenons become the camouflage of the regime for asking international supports, and to escape from the true reorganization the country.

The family genealogy study of both the families is terminated generally by promising them by the governments of the World and by the family supporters particularly to:
a. Govern the country, reorganize the village where the martyr Nooria was killed and build mosque and stadium in the name of the martyr Nooria and her husband Abdulhamid,
b. Keep the heritage of the family and collect it from all over the World,
c. Reorganize the country, write the life story of SIR Al-Mansouri Mohamed Tawfik and his family and produce it into a film and a television serial,
d. Take the picture of the martyr Nooria, her husband Abdulhamid and son SIR Al-Mansouri Mohamed Tawfik as a symbol for some of the religious establishments.

SUMMARY AND RECOMMENDATIONS

Replacement of family relatives and friends, or playing their role and authority by the social power and integrated security systems is impossible. It should be banned due to the age of the person. It explains their disability to create methods of wisdom, lack of understanding the law of rights and responsibilities, and also their use for the gaps in the law, and the negative use for the tools, equipment of the security police and the authorities of God for their goals.

It is necessary to ban the cloning spirits of the devils and other unknown creatures to direct people or to select for them wives or friends to narrow their environments of activities.

It is essential to return to the old forms of love and the true romance.

It is important to cancel laws that are not humane such as the banning the marriage of religious staff in some of the religious establishments, nationalizations the civil rights and the houses and wealth.

The study shows also that many of the worker groups are working against the families and their prospectives by providing them to the illusions and inhumane styles and behaviours of life.

It should be banned by law the use of the images, or mimicking the behaviors and styles of relatives, friends and others to spy, or to organize the person under their shadows or categories that they prefer, even though it is difficult to prove their secret activities for the government bodies, and it explain their jealousness and awareness from the wide ties of the person.

or to express their awareness from variety and wide ties of the person,
Some of the groups have to enhance their understanding for the occupations of the others and their role in life.

It is recommended to take other random family trees genealogy groups from recent, previous and future immigrants to investigate and study the channels of the integrated security systems and their interactions.

ACKNOWLEDGEMENTS

My thanks and gratitude for the Governments of Canada, United States of America, United Kingdom and State of Kuwait for their support for the establishment of the Al-Mansouri and Al-Sourorri genealogy family tree groups. A special thanks to my parents, grand parents, ancestors and descendants of the Al-Mansouri and Al-Sourorri for their effort, inspiration, and patience while working on the genealogy study of both the families and the time before. Also I would like to thank the British Isles History Society of Greater Ottawa, the OPL librarians and the other workers, who participated on the genealogy study of my family truly and loyally for their guidance, invaluable suggestions and for making themselves available to monitor different stages of this study.

Money tempts those who have red eyes!
My home, how sad and miserable are your sons, who believe that everything can be bought by money, ,and how poor are those, who sell themselves, their souls, self-conscience and every thing they own for cheap temptations. How many of your children are multicolour, who are nationalistic in the morning, socialistic at noon, baathist in the afternoon.
islamists at the evening and who belong to the congress party at the night.
How sad are your coward sons, who they see the wronghood and falsehood
and they deal with them with silence.
I warn those, who try to sell the nation's conscience by money and privileges
or by seeking after the weak points of humans or by putting obstacles on the
honest people's path.
I preach the blue snakes, colourful chameleons, toxic and vicious cobras and malicious scorpions that the dawn soon is coming and the sun of freedom will appear, rise and shine.

.القرش يلعب بحمر العيون وطني ما أتعس أبناؤك أولئك الذين يعتقدون بأن كل شيء يمكن شراؤه بالمال وما أرحم أولئك الذين باعوا أنفسهم وكيانهم مقابل إغراءات رخيصة وما أكثر أولادك متعددو الألوان في الصبح قومي وفي الظهر اشتراكي وفي العصر بعثي وفي المغرب حزب اسلامي وفي العشاء مؤتمري . ما أتعس أولادك الجبناء الذين يرون الباطل ويتعاملون معه بالسكوت على أولئك الذين يحاولون شراء ضمير الأمة بالمال والجاه والبحث وراء نقط ضعف الإنسان والتهديد والوعيد، والوقوف حجر عثرة في طريق الشرفاء
.نداء الى الثعالب الزرق والحربات الملونه والعقارب الخبيثه أن الفجر آت وسوف تسطع شمس الحرية

Money tempts those who have red eyes!
My home, how sad and miserable are your sons, who believe that everything can be bought by money, ,and how poor are those, who sell themselves, their souls, self-conscience and every thing they own for cheap temptations. How many of your children are multicolour, who are nationalistic in the morning, socialistic at noon, baathist in the afternoon.
islamists at the evening and who belong to the congress party at the night.
How sad are your coward sons, who they see the wronghood and falsehood
and they deal with them with silence.
I warn those, who try to sell the nation's conscience by money and privileges
or by seeking after the weak points of humans or by putting obstacles on the
honest people's path.
I preach the blue snakes, colourful chameleons, toxic and vicious cobras and malicious scorpions that the dawn soon is coming and the sun of freedom will appear, rise and shine.

القرش يلعب بحمر العيون وطني ما أتعس أبناؤك أولئك الذين يعتقدون بأن كل شيء يمكن شراؤه بالمال وما أرحم أولئك الذين باعوا أنفسهم وكيانهم مقابل إغراءات رخيصة وما أكثر أولادك متعددو الألوان في الصبح قومي وفي الظهر اشتراكي وفي العصر بعثي وفي المغرب حزب اسلامي وفي العشاء مؤتمري

ما أتعس أولادك الجبناء الذين يرون الباطل ويتعاملون معه بالسكوت على أولئك الذين يحاولون شراء ضمير الأمة بالمال والجاه والبحث وراء نقط ضعف الإنسان والتهديد والوعيد، والوقوف حجر عثرة في طريق الشرفاء: نداء الى الثعالب الزرق والحربات الملونه والعقارب الخبيثه أن الفجر آت وسوف تسطع شمس الحرية

Oh my goodness! Who has beaten you harmfully? Shattered your amusing face? Given you money and aid?
And ordered you to attack all your friends and acquaintances?
Is that not for the weak and silly man?
He answered and said " Yes, that man, the weak and the son of the weak".
They stopped giving him bananas because he repented, and then they cut off the expenses, money and aids from him.
Ultimately, they threw him out, stripped the skin off his body and put him with other skinned people.

.من وخشـك (حطم أو هشم) وجهك وجسدك؟ يا لطيفومن شوه وجهك الظريف ؟
واعطاك المصاريف ؟

وامرك بمهاجمة كل الاصـدقاء والمعاريف؟

اليس ذلك الرجل السخيف والضعيف ؟
.اجاب بنعم وقال نعم ذلك الرجل الضعيف ابن الضعيف

.حينها قطعت عنه الموز لانه تاب ثم قطعت المصاريف , ثم رميت به وسلخته مع المساليخ

Your Excellency the ambassador or the guard, I know that you have mules, bulls and donkeys.
But I by the yellow air can enter your nose and nostrils facilitating the inhalation and exhalation and without that you are unable to walk.
I am the choked air before stretching my arm or hugging people's hypocrtic and mercenary and enemy of people.
I am the ebb and the flow.
I am the sharp tool to kill the corrupt, briber, fraudulent and the thief.

صاحب السعادة الوزير-السفير أو الغفير أعرف ان لك بغالا وجحوشا وحميرلكني هواء اصفر صفير, أدخل من فمك والمناخير واسهل لك عملية الشهيق والزفير , ولولاه ما كنت اليوم تسير, أنا الهواء الخانق قبلما أمد يدي أو أعانق عدو الشعب من مرتزق و منافق أنا المد و الجزر, أنا اداة حاده لقتل المرتشي و المزور و الفاسد و السارق

Wake up the people of the embassy and listen to the complaints. People are dying and you are drinking coffee. You are not only celebrating our deaths by singing and belly dancing, but also you becoming the knights of temptation. Your informants are telling the jokes of Jaha and the tricks of the snakes. And your constitution is wrong with no food or shelter in it, yet they only cheat and use the pretext of the state security to refuse to listen. Adulteration, deceivableness, plundering, loot, stealing, robbery, theft and corruption are their slogans and logos.

.يا أهل السفارة غلط ما أكثر الشكوى. من مات مات وانتم تشربون القهوه

بموتنا تظهرون فوارس المغوى. وليلكم كله طرب وهزة اللوحة

.ومخبروكم يقصون نوادر جحا وحيل الافعى

.ودستوركم غلط فلا زاد فيه ولا مأوى. فهبر وغش واخدع شعار أمن الدولة

Oh Gassiness and Al-Numan don't kidnap the Chains' and Germans.
Leave them to live with our nation in peace and security.
Palestine will not return with yours sharp daggers and the songs of singers.
Or with the lectures of clergies, who proclaim after each prayer to kill the human
beings brotherhood and neighbours, or with their forgiveness to their God, when
they see the two are fighting, or with the protestations beside Kofi Annan's places, which are organized by the order of Sultan's shadow to protect his palace and garden.
Hence, the rooster proclaims your tribes to leave, ignore and avoid the retaliation,
and the behaviour and attitude of mice and cats.
To declare a day of forgiveness to save yourselves from the torture and dooms
of the Lord and to protect the homeland from the flood.
In addition, to leave the affairs of an earlier age and time in order to move forward
and t transfer to the era of humankind.

.ياغساسنة ويا آل نعمان: لا تخطفوا الصينيين والألمان

.دعوهم وذلك الشعب يعيشون بسلام وأمان

ففلسطين لن تعود بخناجركم الحادة أو أغاني الفنان أو بخطب المتدينين الداعين لقتل الإخوة البشرية والجيران بعد كل آذان
.أو باستغفارهم لربهم حين يرون اثنين يتقاتلان
.أو حتى بالمظاهرات أمام مقرات كوفي عنان والتي تنظم بأوامر من ظل السلطان من أجل حراسة قصره والبستان

.فالديك ينادي قبائلكم بترك الثأر وسيرة القطط والفئران وأن تعلنوا يوم غفران لتنجوا بأنفسكم من عذاب الرحمان وبالوطن من الطوفان

. ولتتركوا ليالي زمان وكان ويا ما كان لكي تنتقلوا إلى عصر الإنسان

M.T. Al-Mansouri,Ph.D., has discovered a new hidden media of the international integrated security systems of Semitic groups that works and advertises for violence, racism and illegal national and international transactions.

M.T. Al-Mansouri,Ph.D. has created a new patent word “ SINROCENT” , which made from the two infixes, the sinner and the innocent. It is an additional word for English dictionaries and Encyclopedias.

“Sometimes angels and other unseen powers come and go to order, inspire and whisper to creators to do easy things and things that are complex.” It is said by Y to X.

In one day of Sussex,
the labour suddenly comes to the future mother, the lady Chantelle, after she was fertilized by the handsome baby Alfie Pattern, who was developed by the British like the cartridge Nonex.
Alfred became Alfie, the simplex
Margaret became Maisie, and this phenomena spread like the carex,
the mother Chantelle, the rocky land and singer became like a spandex and subindex.

They did the straight sex,
and had the great newcomer as anew affix.
They were smarter and not sinners like Adam and Eve, who were mixed and confused about the tree of knowledge, of good and evil, and the tree of life, this was the greatest sin written in the triplex.
The public and official opinions were in vex,
divided into unsex, pro and anti homosex,
some wish the happiness for unisex,
some others asked who taught Alfie the use of the vertex,
and how did he know about the thing that looks like murex?

The Semitics of September 11 and the murders of Palestine’s kids accused Eve of showing Adam the narthex,
how to pray to holy matrix,
by pointing with pollex to insert the scolex,
they want to put a stigma on the New Messiah of Gentiles, and they would like to punish him as the usually do with the X.

More than these questions and accusations, which were given by not all people of Sussex and Essex,
but by the residents of all space e.g. seas, oceans, and the dry cortex.

Yet the evidence is already registered in the saved panel and transmitted not only via the videotex,
James Henery, the prophet who preached in his scripture , which is entitled ‘‘What Maisie Knew?’’ about Alfie the Messiah of the gentiles, who is going to dig the X,
and advanced not only Adam, the sinrocent*, but also Sigmund Freud, the interpreter of Oedipus Complex,
and these whom are busy searching and focusing on women’s box,
to use them for temptation the leaders such as the player of the musical instrument, created by Adolphe Sax.

God help the new messiah and all children of the world by not only the Presbyterian Knox,
but give them countless of wisdom, star and bucks,
and put over their heads your light and your circumflex.

Sinrocent: An infix which is made of the word sinner and the word innocent

Identity : Human Rights Issue

I am a Palestinian from the land of the Lord, which was raped.

Its people exoduses, were evacuated and displaced by the other aggressions.

My overwhelmed of life repressed me since 1948.

I became a famous patriot as well as a National Hero of the first degree.

However, the enemy, who raped my land, put me in suspicious condition in order to ambush and judge me, in the International Court of Kangaroo.

I came to Canada 17 years ago to live.

If Canada could think about giving me my human

rights, this would be a pride and glory for it.

Finally, I am appealing in particular to my Palestinian brothers displaced and in refugee in Lebanon as well as in the Diaspora, to emigrate to Canada to live in safety and peace as well as to build promised settlements.

I am the Citizen of the Universe.

I am Youssef, I am Ali and I am Ismail, Finally, I am The Palestinian.

ولد الدكتور شهاب محمد عبده غانم عام 1940 في عدن. حاصل على بكالوريوس هندسة ميكانيكية, وهندسة كهربائية من جامعة أبردين, وشهادة في الإدارة

الصناعية من لندن, وفي إدارة الأفراد من برمنجهام, وماجستير في هندسة تطوير موارد المياه من جامعة روركي, ودكتوراه من جامعة ويلز في الاقتصاد 1989. عمل في عدة مناصب فنية وإدارية عليا في بريطانيا, ولبنان, وعدن, والإمارات. زميل معهد المهندسين الميكانيكيين بلندن, ومعهد الإدارة البريطاني, وعضومنتسب بمعهد المهندسين الكهربائيين في لندن, ومهندس مجاز ببريطانيا. نشر عشرات القصائد في الصحف والمجلات العربية, كما شارك في أكثر من عشرين مؤتمراً علمياً وثقافياً. دواوينه الشعرية : بين شط وآخر 1982 - بصمات على الرمال 1983 - شواظ في العتمة 1986 - صهيل وترتيل 1987 - هو الحب 1991 - بصمات على الرمال 1993 - الزمن السريالي 1999. مؤلفاته: الصناعة في دولة الإمارات - المعجزة الأبدية. ممن كتبوا عنه: مصطفى النجار, وسعد دعبيس وعبدالعزيز المقالح. حصل على جائزة المعارف من عدن للمقال1959, وجائزة الشعر- الشارقة 1983, وجائزة راشد للتفوق العلمي من دبي1989.


:من أشعاره

قبضاً على الجمر

سماؤُكَ مهما خطَّطوا وتآمرُوا
سيبقَى شعاعُ الله منها ُيسَافِرُ
سماؤك يا إسلام رغم أنوفهم
ستعلو قباب ملؤها ومنائر
سماؤك في ليل الوجود وأهله
بها البدر يزهو والنجوم الزواهر
سماؤك ما فوق الرسالات كلها _
ولا فكر إلا عن سمائك قاصر
وعندك في القرآن في كل آية
دليل وإعجاز - مدى الدهر - سافر
ولكنه الحقد القديم يصيبهم
فتعمى قلوب عندهم وبصائر
فمنذ رسول الله تغلي صدورهم
وما زال يزداد اللظى والتآمر
ففي كل ركن من ربوعك فتنة
ومن خلفها في الظل يقبع كافر
ونحن أَضَعْنا ديننا فتقطّعت
روابط حب بيننا وأواصر
وصار بنو الإسلام من بعد رفعة
قبائل فيما بينها تتناحر
فهاتيك مقديشو وبيروت قبلها
وكابول تلهو بالردى والجزائر
وكم من حروب في الخليج تتابعت
فضاعت بلايين وضاقت مقابر
وأغلى بطولات الطفولة أُطفئت
مخافة ينمو في ربى القدس ثائر
وتلك سراييفو تئن جريحة
وتفجعها في كل يوم مجازر
يذبَّح فيها المسلمون كأنهم
نعاج وخرفان, ويلتذ ناحر
وكم يعبث الصرب الغلاظ كأنهم
(هُلاكو) ومافي الكون ناهٍ وزاجر
أعادوا من النازِي جميع جنونه
ويدرك ذاك الغرب, لكن يداور
فأي نظام عالمي أتى به
وليس جديد فيه إلا المناكر
وحقد على الإسلام أكثر خسة
فمن صحوة الإسلام أمسى يحاذر
أفي قلب أوروبا ستُترك دولة
أذان بها يشدو, وتدعو منابر
لقد نُصِّرت أطفال دين محمد
وليس لهم من حومة الدين ناصر
وكم بُقِرت يا قوم بطن لحامل
وكم هُتكت في كل ركن حرائر
فأين صلاح الدين أو أين خالد?
وأين سيوف الله أين البواتر?
لقد سمق البنيان بين شعوبنا
وقد نفقت أخلاقنا والضمائر
ولم يبق من كل المروءات عندنا
سوى ما يغنّي في دجى العار شاعر
فصبراً سراييفو وقد أطبق الدجى
فحتْما له في مطلع الفجر آخر
وصبراً سراييفو فهل دام عندكم
للينين أوثان ودامت عساكر
وصبراً سراييفو فكم قد تحطمت
على صخرة الإسلام قِدْما خناجر
وصبراً سراييفو على الجمر واللظى
فدوما على العادي تدور الدوائر
وصبراً سراييفو فرغم أنوفهم
سماؤك لن تنهار فيها المنائر


الـبحـث

وما زلت أبحث دون انقطاع

وما زال يغمر دربي الضياع

أطوّف في كل صُقع وأرض

فحينا بأقصى المشارق أطوي الشراع

وحينا لأقصى المغارب أمضي

وحينا أولّي جنوباً فألقي الرحال

وتحت أسنة شمس الزوال

تموت حيالي الرمال

وحينا على العشب تحت أشعة شمس الشمال

وحينا بغاب الصنوبر أسرح فوق التلال

أعب الهواء العليل

وأسند ظهري لبعض الجذوع

وأفرح بالشمس تلقي الدنانير بين الظلال

وترسم لوحات زيت

حوت ألف لون ولونٍ من الإخضرار

فأذكر ما فيك من بهجة واشتعالْ..

وحيناً بشط البحيرات أجثو

وألقي على صفحة الماء بعض الحصى

وأمضي أناجي الدوائر تنداح لا تلتقي

كذلك نكبر..

والعمر يمضي ولانلتقي

ويوما فيوماً سنكبر حتى التلاشي

فيا حلوة الروح..

يا عالما في فؤادي رقيق الحواشي

ويا وردة في بهاء وعطر

وياسر أروع ما قال شعري

وما لم يقله..

وما لايقال!


إلى حفيدتي هنوف: بخبوخ

بخبوخ *
وَسَّطْتُ الدّرهمَ فوقَ الكفِّ اليسرى
ونفختُ عليهِ
ووضعتُ عليهِ الكفَّ الأُخرى
قلتُ لها: قولي (بخبوخ)
قالت: (بحبوح)
ففتحتُ الكفين..
أين الدرهم?.. أين?
غاب بلمحةِ عين
ضحكت.. والتمعت فرحَتُها في العينين
كانتْ - يحفظُها المولى - دون العامين
(بخبوخ)
وتوارى درهمنا المنفوخ
راحت تُحْضِرُ دميتها الضَّخْمَةَ ذاتَ الثَّوبِ الجُوخ
وَضَعَتْهَا في كفّي
وقالت: (بحبوح)
قلت أراوغُ, في صوتٍ مبحوح,
هذي الدمية أحْلى مِنْ أَنْ تُخْفَى,
.. يا روح الروح!
-------------------
* (بخبوخ) كلمة يقولها الحاوي في بعض البلدان العربية في لعبة إخفاء الأشياء.