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INTRODUCTION: The Empire of Nationalizing Wealth and Rights explains and interprets the nationalization of civil rights as well as that of material wealth. The process of nationalization began by the colonization of Palestine, Suez Canal and the port of Aden.

This process does not grant public and private freedoms, however, the nationalization continues to the present day. This process is an international cooperation in the committing crimes and the censoring the crimes of other countries. We see the circumstances as one image despite the fact that there are many different characteristics in the Port of Aden, Dubai or Saudi Arabia and Sana’a and so on.

Part Three: The Rooster and the Nationalizing Empire of Wealth and Rights

Years after the collapse of the Evil Empire, the power of darkness that is represented by hyenas, rodents, reptiles, foxes, bats, crows and spiders along with their shadows, spectrums and mosaics decided to continue the nationalization of the wealth and the rights of the roosters. So the rooster leader assembled his power and entered into the company of them in order to face them, cancel their laws in the local area and in other parts of the World, and to provide a new system accepted by the Lord and the World.

The first battle was with hyenas, rodents, and reptiles since they used the humbug, depredation, hoodlum, mendacity, corruption and filibuster to stop the rooster from opening this case. Even though they caused a lot of damage, the rooster won the first battle of the war due to his incredible power.

The second battle was with foxes and bats who used the delusion, wickedness and retaliation, all kinds of malefactions and malevolencies. The rooster won and earned more experiences for further.

The third battle was with the crows , sheep and spiders who used the power of demons, chases, telepathies and mercenaries of the World, but the rooster faced them by using the royal and great powers and the rooster won the battle.

Years later the Empire of Nationalizing the Wealth and Rights assembled all of their powers in local and international areas and conspired to damage the Rooster Empire and to kill the rooster leader. The rooster unified with the tiger and won the war.

The victory of the roosters and tigers allowed the World to live peacefully and it became more beautiful and amazing. They fought for the true free zones and canceling the laws of nationalizations the wealth and the rights.

INTRODUCTION: The Empire of the Animated and Replicated of the Cows tells us about the agencies of intelligence and their agents whose responsibility is to extend and spread the system and civilization. These agents also work with negative sides to harm and damage the people and environment, and their aims are only to realize their own interests. These agents are also involved in crimes.The cow represents a spectrum of many things e.g., Islamic, Jewish, Hindu, British; laughing and mad; as well as the systems in both good and bad attitudes and beliefs.

Part two. The Empire of the Animated and Replicated of the Cows

One Winter's day of Ottawa the Replicated and Animated Empire of Cows groups with hypocritical companies associated, and decided to attack the Rooster's Empire. The rooster leader assimilated their plans, tactics and strategies, and knew that there were confrontations and conflicts among them due to their variety of goals, beliefs, attitudes and mythologies.

The first plan was the establishment overseas of a new state for the Empire of Rooster, Cows and Hypocriticals. Even though they bargained the rooster for a head of the Kingdom, and gave him a financial bribe. He disagreed with them and faced up their plans, conspiracies, and he accepted only their plan as support help for them, their minorities or majorities. By that the rooster won the battle.

Additionally, the rooster leader and his empire never trusted the hypocriticals owing to their distrust for national and international laws of the Forest. The Rooster's Empire directed the battle to eliminate the violence, terrorism, illegal drugs and their distribution, discrimination and crimes.

Several months later the Empire of cows and hypocriticals used another camouflage and started aggressively attacking the Rooster's Empire by using usual and unusual powers of evils and devils such as magic, cozenage, delusion, depredation, hoodlum, trial, murder, retaliation, mendacity, humbug, filibuster, demonology, bed's death an shot-gun.

In spite of that, the Rooster Empire won the battle. As a result of Rooster's Empire victory, the Empire of Cows considered the Rooster's Empire strength and decided to separate from the companies of hypocrticals and started fighting together with the Rooster Empire against the modern bondage, poverty, and supporting the concept of the environment, beautification and morality. Lastly the Rooster's and Cow's Empire faced the hypocriticals and other enemies such as the Rodents' and Reptiles Empires.

In the final battle the hypocriticals used vulgarity and reviled speech, and they tried to break the system of the universe by using the Biological War Fare. But they failed, and all of their empire's members and friends were caught and delivered away from the Roosters' and Cows' Empire.
At the end the Roosters' and Cows' Empires declared the New Supported Imaginary Kingdom of Rooster and Hoopoe for the hypocrticals, after they had been many years cursed, misguided and lost in the World of their conspiracy.

In conclusions, The Union of Roosters and Cows created a New Trends of Press, and Arts to enlighten the World of the Forest, and started singing melodiously saying " caution the World has to be careful of the hypocriticals, their plans and integrations. Let us live with love, solidarity and peace. Let us live without gesture, fabrication and transferring the illness. Let us live freely and equally. Let us fertilize the planets not demolish them. Let us live with love, solidarity and peace".

INTRODUCTION: The Rooster and the Empires, the quatrains of short stories, where the cloned rooster represents the truth, prophet, the Lord and morality, and the mouse symbolizes the corruptions, prostitutions, cunning, mockery, conspiracy, vices and the intelligence services.

The Empire of the Animated and Replicated of the Cows tells us about the agencies of intelligence and their agents whose responsibility is to extend and spread the system and civilization. These agents also work with negative sides to harm and damage the people and environment, and their aims are only to realize their own interests. These agents are also involved in crimes.
The cow represents a spectrum of many things e.g., Islamic, Jewish, Hindu, British; laughing and mad; as well as the systems in both good and bad attitudes and beliefs.

The Empire of Nationalizing Rights and Wealth clarifies and identifies the types of nationalizations through the ages by wealth, civil rights, or combinations of both. The nationalization of the rights and wealth is implemented by the Islamic, capitalist, socialist systems of the Third World or combinations of alls.

Both the quatrains of M.T. Al-Mansouri and the Empires are real stories, not merely inherited from the author’s ancestors. However, the author has lived the circumstances of these stories and has fought against the forces of the evil to devastate their empire.

The universal methaphors, as well as the analogical expressions, were used to describe the circles and mosaics of the International Secret Intelligence Service. On one hand, the author used his experiences his skills and his delving in the secret and dangerous channels. On the other hand, he used his scientific brain and education to analyze the forces of the evils. This is why some Canadians and Americans writers or specialists categorize the stories of M.T. Al-Mansouri Ph.D., as a science fictional.

The Empire of Nationalizing Wealth and Rights explains and interprets the nationalization of civil rights as well as that of material wealth. The process of nationalization began by the colonization of Palestine, Suez Canal and the port of Aden.

This process does not grant public and private freedoms, however, the nationalization continues to the present day. This process is an international cooperation in the committing crimes and the censoring the crimes of other countries. We see the circumstances as one image despite the fact that there are many different characteristics in the Port of Aden, Dubai or Saudi Arabia and Sana’a and so on.

Finally, when you read the Murder Empire you will see many embarrassing things. This story explains how dead people occur in our daily life activities, and share with us the business, privileges, and competition of the ministries and the courts. Moreover, these dead people are participating in the democratic process and representation, and also have the burden of accountability.

Part one: The Cloned Rooster and Rodents' Empire

One Spring's day in Ottawa the diplomatic lines represented by the Empire of rodents, Reptiles, Insects and Inhuman Hands decided to attack the rooster's Empire in order to capture them and to clone their spirit or direct them for their own goals or complicity to their crimes.

The Roosters representative was redeemed for the human laws and rules and ready to further challenges, so the human angel rooster cloned the rooster bird, which was brought by him from the farm into a rooster angel.

After arriving from the rural area to Ottawa city the rooster bird was saved in the sack, then the rooster human prepared nice, beautiful and comfortable container for him, and learned many things by the trial and error.

After that he called the messenger of the rodents to come and take the rooster bird to the representative of the Empire of Evil to examine him, his humanity and to make his family members happy by cloning the sprit of the rooster angels to their soul and spirit, yet the representative of their Empire became angry and threw the rooster bird and the gifts into the street.

Then his messenger took the rooster bird to his house trying to kill him and to eat his meat, but he was worried about being punished by the law of the King of the Forest. Hence, he decided to keep him several days in his house.

After that the Empire of Rodents' used the family ties of the rooster human to transfer their ideas of killing and murder the families by themselves and by the others.
After preparing the rooster bird to be a member of the garden zoo, the rooster bird got his rights to life though not freely as in the farm. Then the fights around the roosters were started strongly by using all the national and international seen and non-seen social powers.

The teachers gave a lot of lectures and anecdotes to support the rooster ideas and ideology, and the rooster struggled to define his ideas and human being ideology of morality, and also objected to their inhuman plans and purposes and started caroling loudly and enthusiastically " We are the roosters, we are the Roosters' Empire, and we guide you and do not hurt you. We are the roosters, we are the Roosters' Empire, and we guide you and do not hurt you. We are the angels and have a nice and beautiful bill, feature and voice. And you are the rodents with ugly and naked long tail and also with injured teeth and small rounded ears. We have our ideology and consciousness, and you have another ideology and consciousness".

After that the members of the zoo sang on the tongue of the rooster's representative " The Rat and what do you know about the rat? The ratty uncle bites you in the night and hurts you in the morning".

In conclusions, the Rooster human became cloned into a camel, a great patient man and a prophet, and the rooster birds and humane are still in the garden, farms and the battles with the others and with themselves, and waking up the flock in the cockcrow saying " Cook-a-doodle-doo, Cook-a-doodle-doo, Cook-a-doodle-doo ".

During my returning from the banks of the Nile, the bees, ants, fleas and the humans talked about the rooster, who escaped from the barn to the castle saying " He touched the princess's waist, kissed her and grabbed her shoulder and hair.

After that he whispered to her about the ten commandments and what the era did to them, and that the rooster he called the residents of the castle and the people at the cemetery to wake up and worship the God truly in secret and in open", and they repeated after him " Openly openly against the tyranny and oppression, openly openly we can take more, openly openly no to poverty".

It was before noon when, the rooster started the march against the vice, so the people could enjoy the food and peace, then virtue and good settled upon them.

When the sun set, the hens started picking and the foxes started scratching the body and the soul of the rooster. Then the rooster came out proclaiming the torture of the day before going to the grave, and the day after.

The voices rose up saying " Openly openly against tyranny and oppression, no to the slavery of the past and the present".

Yes for the future, yes for green fields, which we eat from their florescences and trees the fruits, breads and dates, yes for rivers and dams, which we drink from to satisfy our thirst and love forever. "Down with poverty, tyranny and oppression".

Then, I could not ratify, hence; I went to the river and on its bank I stood in contemplation about the universe. However; The Nile's Mermaid confused me and sent me into a coma on the banks of the river. She put me into the dilemma of poverty, and then she cut me into small pieces. She novelized for me the story of people overworked with an axe. That gave me a headache. She promised me a mythical journey on a bird covered with silk and braids. That made me dance with happiness and sing. The Mermaid then extracted my soul and put it back.

Oh Nile, I have friends and companions of poetry and science. Oh Nile, I am fond of your breeze and your surroundings. Even the birds become jealous and frighten me with their dances.

Oh Nile, with your water and purity will the soul and blood that shakes my feelings and being.

Oh Nile, in your shadows sleep thousands of tribes and from your fresh air, they smell the perfume and wear the silk and wool. Oh Nile, you are loyal, generous and good, which the poor look for to survive from the hunger and warm climate. Oh Nile, give us more from your blooming and braids.

الرجل والكلب

تساءل حراس السجن عن سبب إقْحام كلب مع معتقل في زنزانة واحدة وعلموا بعد فضول عنيد أن الكلب لم يقبل بفراق صديقه الذي انهار على أرض قاعة المحكمة بعد سماعه قرار الإدانة بالسجن مَدَى الحياة مع الأشغال الشاقة.

عندما كان الحراس يدفعون بأرجلهم صحن الغداء وكسرة الخبز من تحت الباب للمُعْتَقَلَيْن، كانوا يحتفظون بعيونهم على شقة باب الزنزانة لمتابعة تَفاعُل الصديقين حول الصحن عن كثب.

في البداية، كان الرجل يأكل الخبز مغموسا في المرق ويترك العظم للكلب.

مع الأيام، عند بدء تقديم لحم الجاموس المملح للمعتقلين، صار الرجل يأكل اللحم ويترك العظم للكلب.

وعندما بدأت الإدارة تسمح بدخول الدجاج لمطبخ السجن، كان الرجل يأكل لحم الدجاج ويترك العظام للكلب.

وعندما هيأ مطبخ السجن الكفتة للأسرى، بمناسبة قدوم وفد أجنبي عن إحدى المنظمات الحقوقية الدولية؛ أكل الرجل الكفتة كلها ولم يترك شيئا للكلب الذي لم يصدق عينيه،

والذي صمت طويلا وهو يحدق في عيني صديقه،

والذي بدأ يئن ويتوجع،

والذي تملكه نباح مسعور،

والذي انقض على صديقه فََأَكَلَه.

EL HOMBRE Y EL PERRO

Por Mohamed Saïd Raïhani

Traducción del árabe: Hassan Ziani

Los guardias de la cárcel se preguntaban por el motivo de la implicación de un perro con un detenido en una sola celda. Se dieron cuenta después de que el perro no había querido separarse de su dueño, que se desmayó en el tribunal al oír la sentencia de cadena perpetua y condena a trabajos forzados. 

Mientras los guardias repartían el plato de comida y un trozo de pan debajo de las puertas de los prisioneros, observaban la puerta de la celda para ver la reacción del hombre y el perro al recibir la comida. 
Al principio, el hombre comía el pan mojado en la salsa y dejaba los huesos al perro. 

Con el paso de los días, al repartir carne de búfalo salado a los prisioneros, el hombre pasó a comer carne y a dejar los huesos al perro. 
Cuando la administración permitió el reparto de carne de pollo al restaurante de la cárcel, el hombre comía el pollo y dejaba los huesos al perro. 

Cuando el restaurante preparó a los prisioneros carne picada, con motivo de la llegada de una delegación extranjera de una organización de Derechos Internacionales, el hombre comió toda la carne picada y no dejó nada para el perro que no dio crédito a lo que estaba viendo, 

Y que se quedó callado un largo rato mirando a los ojos de su amigo, 

Y que se quedó esperando con dolor en las tripas, 

Y que le vino un ladrido enfurecido, 

Y que se tiró encima de su amigo.

Y que se lo comió. 

After a long time of visiting the stable house, I decided to visit our father Habib in his monastery, which is his home and resting place.

I found him praying and counting his beads while looking at the sky and reciting, " I am your beloved father. I eat dates, cucumbers and raisins. I will tell you the story of Joseph, his brothers and the wolf.''

The people listened to him as he said: When my eyesight was strong like iron, I had a brother named Wadee, who used to kill the snakes and sing like a nightingale. He used to feel sad when he returned home at night because his neighbour's children cried from hunger and the lack of milk. So he decided to migrate. He traveled, worshiped and started to send money and medicine back home".

Then, our beloved father started singing " Oh night! how long will you last in our villages, cities and fields? I see the stars above Jerusalem's sky. There, next to the Aqsa, is the church of Virgin Mary and the Crying Wall. There are children as strong as iron. They got their strength from the power of the Lord. They believed that their rights are stronger than iron. Let the occupier understand the facts and stop his wars, which lasted years. The wars that made the heart bleed and uprooted the fig and olive trees even the ones belonging and loving to the prophets. When will the children sleep in safety and peace?"

The people said " Hallelujah" after our beloved father wished him long life. Then they invited him to a party where Wadee Alsafi, the owner of a pure and clear voice sang beautifully and melancholically," Oh neighbour, hang your key around the nail. Carry your stick and strike the ground before you fall down. " They repeated after him: " Rivers of honey not of onion." So the theatre curtains came down to hide a cockroach. The rat appeared alone on the stage and the key fell down from the nail.

At evening, I decided to go to the stable house of McGahsh and I safely entered in peace. I saw the secret agent sitting for some time and then stood up. There at the stable, all reports were written and all obstacles and hardship were planned.

The agent inhaled the smoke of his cigarette in his own way, kept the smoke for a while and exhaled with disfavour and disgust; exactly the same way as new generations are expelled from their Middle Eastern countries.

Then he proclaimed, in his own imagination, that he freed all Arabic countries from the east to the west. Then he cried out loud " Long live free Jerusalem Arabia".
After that, he felt tired, fatigued, and he rested listening to a musical record, which is neither made in Basra nor in Syrian Golan.

Then he slept beside his radio while the music was playing and his snoring kept annoying all the children and women of the World.

On the road to my home I saw our next master immam returning from the slaughterhouse, where he slaughtered sheep, camels and oxen. Then, in his grocery store he sold the goat meat to shake our bones and teeth.

Then he prayed saying: " Except of my Qahtani and Adnani being, oh of our identity and entity. I am mute just to protect my tongue.'' But sometimes I sang: " Long live my country with anguish and dedication.

Look in my incense burner, there is gum, spice and fragrances. I inherited this trade from my grandparents, who brought it from Iand and Sindh on their camels' backs."

That's what he sang with pride in the valley. The guide and others heard and repeated after him. Then they asked him: " When are you going to open your shop, our uncle and neighbour, Numan? When will we smell the incenses that make our heads spin , make us walk around at night like wretched slaves, and dance with our friends as well as make the sad ones happy and worship the merciful !"

But he did not answer. He gave him one recipe after another. He spoke to him about the benefits of eating bread and honey to remove the smell of the garlic and onion. Then he warned him about laziness. That's when the eclipse of the sun and the moon occurred.

Then, the customers came and made some promises that they did not keep. That's when the lightening struck but the rain did not come. Unfortunately, they borrowed money without acknowledgments, bombarded the area and ran away. They kneaded over their first knead, and then they disagreed with each other and diverted from the truth.

After that I decided to visit our minister in his home, and I saw him riding on his horse, which is made from iron and wood from the Island of Abu Lahab.Our leader wanders around the city streets and old alleys.

He adds to the earth more pollution , which leads to various abscesses. After which, he goes home to balance his soul, thought and body.

He also thinks about the creator, the universe and humanity while listening to the golden tunes of Alatrsh , Abdel Wahab and Abdul Halim Hafiz.

He becomes more humble when he watches an Arabian film of a belly dancer such as Carioca. Then he rejoices when remembering the events of the dramatic era, and he recites from his book " I am your new leader.


I am from Eidead tribes. I am the one who comes once a year wearing my jewellery and my new clothes. I cook the food and I pray over it using the name of the arrogant and tyrant criminal , and I add to it flavour to be appropriate for my new neighbour and to let him bring me veal, makbous and haneed.

He then eats the meal with his guests after whom he thanks his God saying " Grant me a princess with a slim waist, tanned and with legs like that of an ostrich and who owns camels and horses".

God answered his prayers by giving him children, money, an iron horse and a tiger. He liked what he got except the tiger.

He started to fight with it until he himself became a tiger. He complained and then asked God for his forgiveness. He chanted, " God is great" then started to think deeply.

Short stories: Worship
by Mohamed Tawfik Al-Mansouri
Shot stories: Science Fiction
Genre: Short stories
Format: Political and Religious Crimes
Sataire: Politics

Title: The Seven Wonders of the Modern Worships

Chapter 1. The House

In his house, religious ceremonies are conducted secretly and in an open and close manner in all directions. As for me, I was an innocent worshipper of God with sincere love and consciousness.

When I entered his house, the stocky sergeant imam mobilized all his magical powers and kicked me twice in the stomach and once in my testicles. I fell down to the ground in agony like two martyrs.

Then, he threatened me that he was going to close down two important ministries. I answered," Do not fear God, the creator of earth, sky, heaven and hell". He said, " We are only the criminals and torturers. We kill the happiness in the eyes of fathers and mothers".

I replied, " I want to see children play and be happy". He became arrogant and stabbed me twice. I screamed once and then again I tried to stand on my tired feet. I fell down with agony like Al-Hassan and Al-Hussein proclaiming the end of tyrants in a day or two. At night, he threatened to break my chest bones.

I told him that I favour spiritually expanding attitude (breast, heart, chest and mind), which implies perfecting the faculties of reasoning, feeling and understanding for receiving knowledge and making best use of it.

He recited from his scripture " We will break your chest bones, back bones, spit on you to humiliate you, and we will shake and compress you to obey us. If you obey us, you will reside the kingdom's valley, be a king and our dear friend. However, if you disobey us, you will be lost for a long time. That is my importance.

I give it to whom I wish and I take it away from whom I wish. I lower the noble and I raise the low and the sinner".

Then he got the order to sell his family, his conscience and his best friends as well as his partner, the son of the loyal and magnifique brother. Glory be to God in the mornings and in the evenings.

رمضان مبارك

وكل عام وانتم بخير

Sometimes I'm wandering-eyed, 
but never sleepy. 
Sunlight of hope has always been sparkling on me, 
but it couldn’t vanquish.
I always give to kind people,

the key, 

to open the door of my soul, 
where the mercy of blue waves are whispering

where the stars and swans make love.

Sometimes I am evergreen, sometimes a simple creature 
And turn into a phantom, like a storm in the fall.

Casting the thoughts at the wall of reasons,
not writing in vain, 
with the bountiful spirit.
Looking up to the blue sky, 
unwilling to miss any day in orbit ... 
Building  the life boat,

for the blues ones,

who don’t know to swim.

To the Soul Gate.

The days appear and are hidden and the last supper is approaching. Solomon and the ants, and a reading of breast.

It reminds me of the time of youth beauty.

The sunshines; the wind and the storms blow, the rainbow is close to the sun and heavy rain.

And the days call me saying in your breast is my wind, anger and the fruits of madness.

Title :Terrorism, the Origin and the Sources

د/ إم. تى. المنصوري

لست أدري من أين أبدأ مقالي عن عاشق الأفخاذ وقت الشدائد والمحن الا وهو الرئيس الفرنساوي نيكولا ساركوزي، فلقد رمى هذا السيد بكل مبادئ الثورة الفرنسية وكذلك كل القيم الاخلاقية والمتمثلة بالحرية والعدل والاخاء والمساواة واحترام القوانين والدساتير الى محيطه، اتحاده المتوسطي الجديد الملوث بكل ميكروبات وفيروسات الدهر ليطفو هو الاخر فوق تلك المخلفات ويستمتع بروائحه ويتغذى من بقايا اجساده، فالسيد الفرنساوي مصاب بداء العظمة والشيزوفرينيا، فهو المتجاهل لأصوله المهاجرة، ويمارس العلو والتمييز ضد المهاجرين الذين قدموا الى فرنسا بعد الحرب العالمية الثانية، وشاركوا في بنائها وتشييدها، ففرنسا تتجاهل حقوق المهاجرين الاقتصادية والسياسية والثقافية والاجتماعية، وترمى بعيوبها وعجزها على ظهر ذلك الحلف المسمى باتحاد المشرق الاوسطي الجديد.

ونرى أن الحجاب اصبح لفرنسا أهم قضايا العصر وكذلك للدول ذات الرصيد الأخلاقي السيء وللدول الجاهلة والمتجاهلة لتعاليم الدين الذى اساسه الله الحق والعدل والحرية من اجل رفاه البشرية في الحياة الدنيا والآخرة. فالرفاه والخلود الابديان هما محصلة لمجموع المفاهيم والانعكاسات للفهم البشري العام والخاص وهذا الفهم يخضع ويتأثر ويتشكل ويتبلور في عدة أشكال وصور واطياف واظلال تبعاً لمصالح الأنظمة السياسية وحبها للمال والنفوذ والسلطة، فاذا سعد العقل والجسد، فالروح تلقائياً مصيرها السعادة والخلود!

فرنسا تتناسى حقوق أنسالها وحقوق المواطنيين المهاجرين ومن أهم تلك الحقوق هي الغاء التمييز العنصري ونبذ العنف وعدم ممارسة قتل النفس البشرية خاصة منها السوداء و الملونة وأيجاد حلول للبطالة , وما مظاهرة العمال والفلاحين الا دليل على نفوق السياسة والدعاية التي تتبعها حكومة فرنسا .

غطرسة فرنسا ضد شعوب العالم الثالث وجرائمها في إفريقيا على سبيل المثال : الجزائر وروندا أضافة الى ذلك مشاركتها في اعمال غير اخلاقية ومنها خطف أو قتل علماء او مفكرين أو ثوريين, ففرنسا اختلط حابلها بنابلها ولم تعد تهتم باخلاق الدولة المتحضرة ولايهمها الا مصالح بعض المستنفذين والمستغلين لجهد الانسان وماله وفكره ومنهم بعض الفرنسيين , أو قادة العالم الثالث.

ففرنسا قتلت واغتالت زعماء إنسانيين كرماء ونسكا واتقياء وعلى راسهم الشهيد الراحل إبراهيم الحمدي واخيه وشابتان فرنسيتان في صافية صنعاء في الحادى عشر من أكتوبر عام 1977م , فاذا كان في صفاء صنعاء تقتل النفس فماذا يحدث في لاصفاء صنعاء القبلي والبعثي والاسلامي وكذلك في باريس و في القارة الافريقية!.

لقد ضحت فرنسا ظاهرياَ بشابتان لكى تجني ثروة لكنها فقدت الكرامة والعزة والشرف والأمانة وفقدت الأمن والثروة والبارجة النفطية واسواق العطور, كذلك جنت الخطف والجرئمة المنظمة والغير منظمة من نفس العصابة التي قتلت الشهيد الحمدي واخيه وكذلك الحال حصل مع السعودية وامريكا والعراق فالمثل يقول " الخيانة تاتي من من تثق بهم وهم لايحملون المواصفات الاخلاقية ومن المنافقين المقربين للهئيات العلياء". فهذا ماحصل لامريكا والكويت وفرنسا والسعودية من دعمهم اللامحدود لعراق الطاغية صدام وهذا ما يحصل الان مع نظام صنعاء الجائر وماسيحدث من قتال في الشرق الاوسط بين امريكا وتحالف الغرب ضد اسرائيل نتبجة لخيانتها لهم أمنياً وتكنولوجياً وأستخدام أراضيهم اوكار لصراعاتها مع الاثنيات الاخرى فالخيانة والمكر لاينتجان الا خراب ودمار لفاعليهما.

كل وسائل الأعلام المسموعة والمرئية والمقرواة الفرنسية واليمنية لم تعط الجماهير أي معلومات عن الشابتان الفرنسيتان, ولم تعرف الجماهير الا بعض الشائعات وكذلك بعض من شارك أو شاهد أو دبلج وفبرك الوقائع و الاحداث أكدوا للجماهير أن الشابتان الفرنسيتان هما شذراء وعلوم السروريتان.

ارتعب سكان قدس الحجرية عندما وصل اليهم الخبر ولكنهم استغربوا لأن الحكومة وأجهزات الأمن والحكومة لم يقبضوا على على السيدتان الفلاحتان , وأكثر الناس أعتقدوا بأن الفرنسيتان هما مواطنات من الجزائر أو تونس او المغرب او موريتانيا.

بعد بضع سنوات الحكومة اليمنية الجائرة قبضت على ابن قدس عيسى الناصري ومجموعة كبيرة من الحوريون أنصار الله الشرفاء وقتلتهم ودفنتهم على حسب الاخبار في باريس والبعض الاخر يقول بانهم اختطفوا من قيبل قبائل مثلث برمودا ومازالت جثمان الناصريين والحواريين مخفية لوقتنا الحاضر.

العالم اصبح عاجز أن يحقق في الجرائم لان السلطة الرابعة ترغب في عولمة الجرئمة وتلعب على الاذهان من أجل خلق عجز لم يسبق له مثيل في كسر مناصرة الحقوق وتجريم المجرم لتؤكد القول العسكري " الحسنة تخص والسئية تعم" .

ومن عجائب الحادي عشر من سبتمبر عام 2001م , تعيين السيدتان شذراء وعلوم السروريتان على رأس قائمة المعينيين من قيبل الحكومة اليمنية لمكافحة الارهاب بالتنسيق مع الولايات المتحدة الامريكية .

وعندما قرأة الخبر بخصوص هذا التعيين أصبت بالذهول وسئلت نفسي هل هناك من سر من اختيارالحكومة للمتهمتان بقتل الشهداء الحمدي وعيسي الناصري ورفاقهم لهذا المنصب. بالطبع ليس الا المزيد من الخداع والحيل من أجل المزيد من التمويه لأخفاء جرائم النظام وكذلك من أجل الاستمرار في نفس النهج المتمثل بالقتل والارهاب واستنزاف موارد الوطن بالباطل واجهاد القوات المسلحة والأمن في الحماية الاسطورية لشخص الرئيس والمسئوليين الذين مارسوا القتل والنهب والفساد وارتكبوا كل الموبقات.

ومن اجل دبلجت الاحداث وفبركتها خرجت القبائل تنشد موالها الشهير " دفيس الدفيس علوم وشذراء السروريتان تكافحان الارهاب يالله ياللطيف , نعم للديك نبائعه لحكم البلاد والعباد ونقتسم معه الرغيف ."

رفض الديك الاغراءت لأن أثناء المبائعة أظهرت معظم القبائل عدم رغبتها بالعيش المشترك والحياة الكريمة كما اكدوا بانهم يرغبون في الحصول على الامتيازات والمكافأت والمساعدات الخارجية من غير اي جهد يذكر أو يبذل. ثم أضافوا له قائلين "أن ارتكاب الجرائم فيه الرزق والغنائم".

حينها هز الديك لهم ذيله وفرد جناحيه وتحول الى صقر يطير عالياَ في سماء الفضيلة واللاقتل يكافح ويدعو الخالق أن يطهر قومه في الدنياء قبل الآخرة.

أغنية ساركوزي وأنا

ساركوزي وا- وا- وا- وا من مدغشقر لروندا ولصنعاء ملكة أفيون القات وقاتلة اليمامة

ساركوزي وا- وا- وا- وا من مدغشقر لروندا ولصنعاء المملكة الظالمة للشعب فى الجبال والهضاب والسهول وسواحل تهامة

ساركوزي في صافية صنعاء أكلته الدود بعد مشاركته للشيخ قاتل كل مخلص ومفكر وعلامة.

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لكن حكومته منعت نشر الخبر أو التحقيق في حادثة الاغتيال ولم نسمع كذلك أو نشاهد اي خبر صادر من منظمة حقوق إنسانية أو من هيئة الاذاعة الفرنساوية الطنانة والرنانة تدين أو تحاكم حكومة الخطف والاستجداء والتسول والاهانة.

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يا جارة يا جارة ما سر وجود العسكر بالحرم الجامعي وبجانب كل مأذنة خاوية من الايمان والديانة !

قالوا ساركوزي منطوح من بقرة وردة النحاطة وحمار قرعدة وثور الشرامة

لكنه يعزف ويغني ويرقص رقصة الموت مع الضباع ويرمي عالياً بالحمامة

ويتاجر بالذمم ويدرس منهج شيخ الساميين اسامة بن لادن ونابغتهم وفقيههم ونبيهم العلامة .

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ساركوزي ترك شرب الكونياك الفرنساوي ونبيذ جده المجري وصار يلعب بالارواح

ويشاهد الجماجم وياكل التوت و التفاح

ويخزن بافيون القات مع كل طاغية اليمن ويفتك بالارواح

ويلف أنبوب المداعة على اتحاد متوسطه الجديد ويمده الى سهول تهامة مروراً بكل منطقة فيها مأسي وجراح .

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أقسم بمن شق الصدر وكسر العمودي الفقري الظهر

اقسم بالبرق والرعد وكل غمامة

كما أقسم بالديك روحي وذاتي وطموحي , والمسبب لكل مأساتي وجروحي بأن كلا من ساركوزي وكوزي في قبضة عجوزي ناعمة العمياء الملقبة بسطيحة المنصوري

فطائر العندليب مغرداً فوق أشجار تين البلس واشجار الخروب في مراعي وبراري وحقول جدي عثمان التى ماعاش منها عاش ومنها ماذبل ذابل ومنها مايبس .

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صرخت حليسه أم وهيب ومحمد سعيد فجاءة وقالت : يارب الثور والحمار والفاس والقرطاس نعم لقد دمروا كل شئ حتى الاشجار وحقول العدس

وابني الوهيب في ريعان شبابه صار اصلع الراس والسعيد منهم ارتبش

ومحمد تاجر بالغاز حتى احرق أولاده وعاش في الفلس

والشيوخ عائيشة بالفتن والرشاوي والغلس

وتفترش سرائر السرور والجريمة والعبس .

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نعم فلقد أخبرتنا حليسة بصدق ايها السادة عن قصة أولادها وكذلك قصة أبن شريفة الذي تسلل الى حقل ابيه متنكراَ بالثوب الابيض وسرق الثمار ثم ركب الفرس

فهل ساركوزي سيترك سوزي وكوزي رهينة في بيت الانسي والاحمر والمعلوفي!

وهل سيظل صامتاَ ولن يطلب التحقيق في مقتل السيدتان الفرنساويتان اللتان تزوجتا زواجاَ غير شرعياً من ابن الاحمر وابن الاشرم القادم من جوار مملكة زيزي!

أم سيشهد ويصلى لمملكة داود واسامة صاحب مملكة النفوذ والمال والدمس!

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نعم لقد فعلها قبلهم قرينهم احفاد الخوري غانم ملك البقر والتيوس والبهائم

فيبست حقول الخوري غانم الواقعة في المناطق الوسطى والعلياء بعد أن ارتعت عليها مواشي اصحاب المال والغنائم

ودمرتها السيول والبراكين واغتصبها كل مجرم واثم سوى كان قادماً من سيبريا أو بلجيكا أو بولندا أو سهول التهائم

وبالرغم من كل هذا وذاك لم تخضر حقولهم لا في مكة ولا في روما ولا في فرنسا بلد الولائم

وعندما اراد الفرنجه تعليمهم دروس العلوم الحديثة والنافعة كدرس ليه-سوليه (الشمس) و لا--تكنولوجي ( علم التقنية) ولا-تسفلزاتسيون (الحضارة), رفض احفاد مخترعين الاواني الفخارية تعلم أو تطبيق تلك العلوم ولم يفهموا أو يتعلموا سوى لا-كوزي فصارت هذه الاخيرة شعاراً وقناعاً لهم ووسيلة دفاع كذلك. لذا بقيت أمتهم في عصر فتوحات الكوزي والساركوزي.

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بعد مرور الايام حضر المحقق الفرنساوي درهم المجيدي وكان في جعبته ملفات مزورة واثمة من دولة واق الواق اليمانية والسامية فحقق وفحص وترمم على كوزي وبوزي واختل عقله من الكذب والتدليس والتهريج للمملكة السامية الواقواقية ففقد عقله وانهارت أعصابه وقطع أصبعه ثم صمت وأختفاء.

كان ذلك جزاءه لأنه غبي ولم يفهم المسألة ولم يؤمن كذلك بالمساءلة , فلقد شاركها جرمها وعرها ولكنهم لم ولن ينتهوا من المعضلة.

احتفلت هي ذات الاصل السامي واتهم ساركوزي ولوسي وبوسي

ثم صرخ الديك وقال لسركوزي وعشاق الجريمة وكوزي" يامدعي المجد التليد , من قال انك حررت العبيد , فانت ايها السيد عبد لرغباتك ونزاعاتك وانت التيس العنيد". ومن أجل أن تفيق من وحلك ووهمك خذ تعويذة السيدة شذراء بنت أوئيس السروري والمكتوب عليها " هو وانا والنجم والمطر وقوس قزح ونقيل الجواجب والشرف نرسل اليك القوى الخفية لمرجانا ولمنجرف, وتعويذتنا لا باب فيها ولا طرف, وسوف تذر علي حقلك لتعيد ماجرفته سيول عل-يافا قبل المنعطف,وكذلك لتفتيت الجرائم من ذاتك وعقلك,وروحك المنحرف ".

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فالرهائن محجوزين بأوامر القادة التحف والشهداء مقبورين في بيت كبيرهم مزدلف.

و في الختام لنا الحق أن نتسأل ونسئل هل الشابتان شهيدتان أم كانتا لأبن الاحمر وملك السكر كالنرويجية للمتعة والزينة والبصق والتلف, ثم فريستان اضيفتا الى متحف التحف.

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مؤسسات الرب تعنس رجالها البيض كذلك وتقتل العبيد في الجنوب لتسبي أولادهم اليتامي وتحضر في الأرواح ليوم القيامة , فقد جعلت العالم في دوامة فالبعث والقيامة حزبان متماثلان وكذلك متوازيان يكملان بعضهما البعض لتحقيق أكبر قدر من الجرئم والخيانة من أجل استغلال البشر. وبالرغم من حيل الوسطاء الروحانيين السحرية واستخدام حيل علم النفس وانجازاته فقدعجزوا عن بناء ميثاق شرف أو احراز اي تقدم اخلاقي أو علمي فما بداء غلط ينتهي بالغلط ولله والاحرار الخلاص و الفلاح.

Glimpses from Taiz

Mohammad  N. Al-Hakimi

&Abdulqawi Salem

 
This article brings certain glimpses from the beautiful city of Taiz, 300 km south of Sanaa. The city has been admired by poets, intellectuals, authors, and regular people for its spectacularly traditional atmosphere and friendly people. Here we bring to you some of the glimpses we feel could bring you closer to the real world of Taiz city. All brief glimpses, but with truly spectacular meanings.

Traditions and Conventions
The following are the most common practices concerning traditions and conventions in the city of Taiz:
A week after a baby is born, its family invites as many neighbors as possible for lunch and chewing qat. Some families slaughter two sheep if the newly born child is male, but one or a goat if it is a female.
The event is celebrated once again when the baby is 40 days old. Women gather in the mother's room bringing with them new clothes and different kinds of baby's stuff. Some families also celebrate when it is 9 months old.

Circumcision
Circumcision of male babies often takes place on the 7th day of birth. This event is usually attended by a number of relatives.

Engagement and Marriage
Families tend to distribute qat or raisins or sweets to neighbors as to declare that an engagement has taken place within the family. After chewing qat and agreeing on all conditions of engagement the suitor is allowed to see his fiancée and exchange rings of engagement, accompanied by trilling cries of joy and firing.
Two weeks after marriage the couple leave home for the first time since marriage to visit the bride's family.

Lyali Al-Hinaa (Al-Hinaa Nights)
On one night, the couple are brought into a wide square and placed at the middle while the others are surrounding them, throwing flowers and spraying perfumes on them. The bride is also adorned with henna decorations
Deaths
Following burial, relatives and friends of the deceased gather together to read the Holy Quran and recite religious songs for ten days.

Pilgrims Return
Pilgrims are often warmly received on their return. Some people organize parties to celebrate the return of pilgrims so as to celebrate the great religious deed they have done.

Traditional Songs
These differ according to the different occasions being observed. For example, there are certain kinds of songs popular during cultivation, marriages, engagements, deaths, religious occasions, love and passion, longing, working, building, etc. Most of these songs are meant to create a kind of interesting atmosphere, especially when working in fields, etc. so as to be relieved from work's burdens.

Traditional Dances
Dances vary according to districts and places.
Among the most popular dances are: Bara, Baritha, Sharh, Raklah, Haqfah, Barsham, Zubeiry, etc.

Traditional Cuisine
Each district has its distinguished cuisine. Most popular are: Fateer, Khobz Attanour, Khobz Attawah, Al-Aseed, Al-Fattah, Al-Hareesh, Al-Shafoot, Bent Assahn, Al-Wazef, etc.

Traditional Dresses
Men's Dresses: Izar, Maktab, Foutah, Mawaz, etc.
Women's dresses: long brocaded dresses, trousers, scarves, etc.

Traditional markets
Many markets, especially in the countryside are held weekly. Such markets are always named after the day they are organized . Apart from these, there are well-known markets such as Ashaniny, Al-Dhabab, Addimnah etc. markets.

Handicrafts
Yemenis know how to exploit material available in nature for their own good. They make tools from stone to grind grains and other material. They also make cups, dishes, etc. out of stones.

Gold and Jewelry
Taiz has been famous for silver, ivory, Onyx, gold, diamond, and different kinds of precious stones.

legends
Traditional legends are an art by themselves. They are varied and convey different social or political messages.

Wild Animals
The city climate varies according to the location of the district. Animals such as monkeys, foxes, hyenas etc. are the most important animals in the city.

Religious Shrines
Such places are visited by people for the sake of recovery, getting rid of evil spirits, etc. Most important shrines are:
Ahmad Ben Alwan's Shrine in Yafros, Ahl Al-Kahf Mosque in Saber, Ahmad Abdul Rahman Mosque in Al-Djanad, Suliman Al-Faresy Mosque in Mawyah, Al-Shadheli Mosque in Al-Makha, Abdul Hadi Mosque in Taiz, Shihabaddin Mosque Sharaab, etc.

Sauna Baths
A number of mineral baths exist in Taiz. Some of these are Hammam Ali, Hammam Attwir, Hammam Al-Agshoub, etc.

Birds
Bird groups in Taiz are many. Birds like the sea swallows, gulls etc. fly over the Al-Makha coast. Other kinds of birds like hoopoes, doves, nightingales, eagles, hawks etc. live in the mountains and valleys.

Architectural Style
The various architectural styles people of the city implemented added beauty to the city. Old houses like Dar Al-Khadhraa, Dar Assalam, Dar Salah etc. and the ancient gates: Bab Al-Kabeer, Bab Mosa, and Bab Al-Madajer are the places most visited by tourists.

Waterfalls
Small waterfalls exist in Taiz. These depend on rain for their continuous flow. The waterfalls most visited are those in Burj Al-Areesh-Maqbanah, Khadeer and Djabal Mashairah in Al-Muasit.

Valleys
The greenest valleys in the city are Wadi Warazan in Khadeer, Wadi Al-Mulk in Al-Makha, Wadi Hanan in Al-Ashrouh, Wadi Al-Dhabab in Saber, Wadi Al-Gheil in Al-Waz'iyah, Wadi Al-Athar in Qabeitah and Wadi Balabel in Al-Muaset.

Reservations
No district has been officially announced a reservation, except for the suggestion of a European expert about Iraf in Maqaterah.
The following deserve more attention for being potential candidates for reservations: Wadi Al-Barakani, Djabal Saber, Wadi Balabel, Maqbanah, Al-Rowais, etc.