Dear Mohamed,

Imagine if you could ride the wave of life without negative
emotions- pain, anger, suffering ... and that reaching your ultimate
life as shown in Numerology could be embraced into your world as a
choice.

Watch this video and discover how

http://www.numerologist.com/

The other day I passed on a video from my friend Ryan where Bob
Proctor (from The Secret) explained visualization and the Law of
Attraction as a concept that anyone could easily understand.

Today, I'd like to pass on another video this time from The
Secret's John Assaraf and explains why it can be so effective and
how you can use it in your life.

This video is a breath of knowledge and inspiration... I'm sure
you're going to love it:

Watch John's inspiring video now


Today is a day that could be a turning point in your life.

The video sends you deep messages that sink deeply into your
subconscious--that help you understand that your thoughts and
attitude are everything--that little things DO matter--that habits
are more powerful than you may have realized--and everything can
begin to turn around for you with some very small but important
steps.

Just take a few minutes and I guarantee you'll be incredibly
enlightened...

Let this video explain

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Most of the world’s great religions also maintain that numbers contain hidden meanings that hold the secrets of the universe. Each number is also associated with certain gods, goddesses, colors, flowers, gemstones and of course, superstitions.

The Number 1

In Islamic, Jewish and Christian religions the number 1 is associated with the one God. For medieval alchemists and metaphysicians the number was associated with the Philosopher’s Stone, the unknown catalyst that was thought to transform base metals magically into gold.

The number 1 is also associated with Allah, Aphrodite the Greek Goddess of Love, Apollo the Greek God of Communication, Diana the Roman Goddess of the Hunt, Vesta the Roman Hearth Goddess, Frey the Norse Hearth Goddess, Jehovah, the Egyptian God Neter and the Chinese God Pangu.

The number 1 is associated with the colors red, crimson, scarlet and cherry.

Gemstones associated with the number 1 are ruby and garnet.

Flowers associated with the number are red roses and red carnations.

Common superstitions about the number one are:

Break one egg and you will break a leg
It is unlucky to walk around the house in one slipper
Only keep money in one pocket or you will lose it.
People with one hand are psychic.
A one-eyed person is a witch.
Seeing one magpie bodes a death in your future.
Seeing one white horse brings bad luck.
If you wash your hair on the first day of the month you will have a short life.
It is unlucky to get married August 1st or January 1st.
If you dream about the number 1 you have received a direct message from God.

The Number 2

In the Tarot deck, the number two represents love or the dance of courtship between two people. The Chinese believe that it represents the polar forces of Ying (the receptive, constrictive female energy) and Yang (the creative expansive male energy.)

Early Christians believed that the number represented the Devil or the division between soul and God. Similarly, the Zoroastrians believe the number represents the forces of good and evil locked in an eternal, yet equal struggle.

The number 2 is also associated with the Ceres, the Greek Goddess of Grain, Frigga the Norse Hearth Goddess, Loki the Norse Goddess of Fertility and Venus, the Greek God of Love.

2 is associated with the colors orange, gold, tangerine and peach.

Flowers associated with 2 are freesias, orange roses and orange lilies.

Gemstones associated with the number 2 are gold and coral.

Superstitions about the number two are:
If two crows fly over the house there will be a wedding in the family.
If two people sneeze at the same time both will have good luck.
If two shoots grow from the root of a single cabbage, you will have good luck.
Two people should never pour tea from the same pot.
It is lucky to have two holes in the same sock.
Breaking two eggs accidentally is a sign that you will find your soul mate.
Finding an egg with two yolks means there will be a death in the family.
If you wash your hair on the second day of the month you will have good fortune.
It is unlucky to get married January 2nd and September 2nd.
If you dream about the number 2 somebody is jealous of you.

The Number 3

Christians interpret the number 3 as representing The Father, The Son and The Holy Ghost. The great psychologist Carl Jung interpreted as meaning the merging of the will with the heart and the soul. The ancient Babylonians and Celts interpreted this number to represent creation.

The number 3 is associated with Cronos, the Greek father of the Earth, Hecate the Queen of the Witches, Pluto the Roman God of Death, Saturn the Roman God of Limitation and Tyr the Norse God of War.

3 is associated with the colors yellow, lemon, beige and cream.

Flowers associated with the number are yellow roses and orchids.

The gemstone associated with 3 is topaz.

Some superstitions about the number three include:

A series of unlucky events always happen in threes.
It is bad luck to see three butterflies siting on a leaf.
Spitting three times shoos away the devil.
It is unlucky to light three cigarettes from the same match.
If an owl hoots three times, there will be misfortune.
If a cat washes his ears three times you can expect a visitor.
A three-legged dog brings luck.
Try anything a third time and it will succeed.
If you wash your hair on the third day of the month you will have great wealth.
It is unlucky to get married May 3rd.
If you dream about the number 3, you will lose your lover.

The Number 4

For the ancient Hebrews, the number 4 was considered to be especially significant. This is because one of their names for God, Yahweh, was spelt in Aramaic with four letters. The number 4 and its equivalent geometrical shape, the circle, was considered to be sacred by ancient cultures that believed the world was flat.

Ancient pagan religions also revered the number 4 as it represents the four directions (north, south, east and west) as well as the four elements (earth, air, wind and fire.)

Deities associated with the number four are the fatherly Gods such as the Roman God Jupiter, the Norse God Odin and the Greek God Zeus.

Number 4 is associated with the colors green and emerald.

The gemstones symbolized by 4 are jade and emerald.

Plants associated with four are ivy, bamboo and baby’s breath.

Some superstitions about the number 4 include:

A four-leaf clover brings luck.
If four cookies fuse together in the oven while you are baking there will be a wedding.
Four ravens clustered together on a tree branch means there will be a wedding.
Finding four colors in one pansy petals bodes health, wealth, happiness and prosperity.
A house with the number 4 in the address is very inauspicious.
Keeping the four aces of an ordinary playing deck on your person is thought to bring power (spades), wealth (diamonds), love (hearts) and popularity (clubs).
Four ravens clustered together on a tree branch means there will be a wedding.
Finding four colors in one pansy petals bodes health, wealth, happiness and prosperity.
If you hold the four of clubs while playing a card game, you will always lose.
If you wash your hair on the 4th day of the month you will go gray early.
It is unlucky to get married June 4th or October 4th.
If you dream about the number 4, you will soon be handed a lucky opportunity.

The Number 5

Pythagoras believed that 5 was the sum of the male and female elements and therefore the number had to symbolize marriage. For the Sikhs, the number symbolizes the five sacred objects that are worn by all males.

The Chinese believe the number represents the 5 elements that are used in the divination oracle The I Ching as well as on the Pa’ Kua that is a device used for determining Feng Shui: earth, air, water, fire and metal.

In Wiccan circles, five represents the star shaped pentagram that symbolizes the religion. This five-pointed star represents the four limbs and the head of a person.

Deities associated with the number 5 include Dionysus, the Greek God of Wine and Celebration, Ishtar the Babylonian God of Wisdom, Mars the Roman God of War and Thor the Norse God of War and thunderbolts.

The colors sky blue and turquoise symbolize the number 5.

The gemstones associated with 5 are turquoise and aquamarine.

The flower associated with 5 is the anemone.

Some common superstitions about the number five are:

A five leafed clover is even luckier than a four leafed one.
Wearing a five-pointed star turns away evil.
If five cookies fuse together while cooking a funeral will take place.
If you twist the stem of an apple and it breaks on the fifth twist you will be married within the year.
In the hoodoo tradition, a talisman featuring a hand displaying all five fingers is known as the Lucky Hand and is used to ward off misfortune as well as for luck in gambling.
If you wax your hair on the fifth day of the month you will go bald.
It is unlucky to get married on November 5th.
If you dream about the number five you will soon be famous.

The Number 6

For Christians, Jews and Moslems, the number 6 represents the day that man was created. Triple 6’s (as in 666) represent the Goddess in pagan religions and the Devil in the Christian religions. Mathematicians revere the number 6 because it is the first perfect number.

Deities associated with the number 6 include Athena the Greek Goddess of Wisdom, Bacchus the Roman God of Wine and Hermes the Greek God of Communication.

The number 6 is symbolized the colors deep blue, navy and royal blue.

Gemstones associated with 6 are sapphire and lapis lazuli.

Flowers that symbolize the number are thistles and bluebells.

Some common superstitions about the number six are:

It is unlucky to turn to purposively turn the number six upside down in jest as it means your projects will not be completed.
If you find a rose with six petals it means you will be lucky in love.
If you find a pansy petal with six colors in it, it means you will receive an unexpected visitor.
A talisman with the number 6 worn on it means you will be protected against hurricanes and tornados.
It is unlucky to get married October 6th or November 6th.
If you dream about the number 6 you will soon have sex.

The Number 7

The number 7 is equally sacred amongst Islamic, Christian and Jewish religions. According to Jewish and Christian mythologies it took six days to create the world with the seventh day being the holiest day – a day of rest. The Bible, Zohar and other religious texts also recommend that fields were to be left fallow every seventh year as means of allowing the earth to regenerate itself. Some Christians believe the number 7 represents the seven levels of hell.

It is Hebrew tradition to mourn for a period of 7 days as well as celebrate holidays by lighting a menorah: a 7 branched candelabra.

Deities associated with the number 7 include Frigga the Norse Goddess of Agriculture, Minerva the Roman Goddess of Prosperity and Mithras the Babylonian Sun God.

The number 7 is associated with the colors violet, purple and plum.

7’s gemstone is amethyst.

Flowers associated with 7 are irises and deep purple roses.

Some common superstitions about the number 7 are:

If your date of birth can be reduced to a single number that can be divided by seven then you will have a particularly lucky life.
Shattering a mirror brings 7 years of bad luck.
If you sing before 7 am then you will cry before 11 am.
Wrapping her husband’s belt 7 times around a tree causes a woman to become fertile.
The seventh child of a seventh child is said to have psychic powers.
If you wash your hair on the 7th day of the month you will have trouble with the law.
It is unlucky to get married April 7th or December 7th.
If you dream about the number 7, you will soon meet a soul mate.

The Number 8

The ancient Greeks associated the number 8 with unhappiness and imperfection. The psychologist Carl Jung equated the number with the secret and dark movements of the subconscious that constantly folds into itself like a snake eating its tail.

According to the principles of Chinese Feng Shui the number 8 represents abundance and prosperity. It is considered lucky to have a house number that contains an 8.

Gods and goddesses associated with the number 8 include, Mercury the Roman God of Communication and Gaiea and Hera who are Roman Hearth Goddesses.

The number 8 is represented by the colors pink and rose.

8’s gemstones are rose quartz and pearl.

Flowers associated with the number are pink roses and pink carnations.

Some common superstitions about the number 8 are:

If you fall ill eight days after a new moon, you will die by the full moon.
If you give 8 pennies away you will receive 108 times that amount.
Repeating your own name 8 times while staring into your own eyes in a mirror is thought to bring prosperity.
It is unlucky to bring a person 8 flowers in a bouquet.
A house with the address 88 will bring you double happiness.
If you wash your hair on the 8th day of the month you will live to a ripe old age.
It is unlucky to get married February 8th and June 8th.
If you dream about the number 8, you will soon lose a great deal of money.

The Number 9

In occult circles, 9 is considered to be the number of completion and representative of the 3 x 3 rule: whatever you do comes back to you 3 x3. The nine is also associated with Hecate, the Queen of the Witches.

In Chinese mythology, the number composes the lo shi, a magic square that comprises the first nine single digits on the number line.

Gods and goddesses associated with the number nine include Juno the Roman Goddess of Abundance, Luna the Roman Goddess of the Moon and Odin the Father Creator in Norse mythology.

The number 9 is symbolized by the colors white and pearl.

9 is associated with the silver, platinum, diamond and pearl.

Flowers associated with the number are white carnations, white roses and lily of the valley

Common superstitions about the number 9 include:

You will be blessed if you find nine peas in a pod.
Tying nine knots in a strand of your lover’s hair will convince him to come to you.
Tying nine knots around a photograph of an enemy will cause them to give up the battle against you.
An address with the number nine in it brings you a long life.
If a young man wants to marry he should count 99 stars in the sky for 9 days. On the tenth day he will meet his soul mate.
Misfortune befalls the person who finds the Nine of Diamonds card on the street.
The moon that falls nine days after the New Moon in May is considered to be an unlucky day.
If you wash your hair on the ninth day of the month your marriage will be happy.
It is unlucky to get married December 9th.
If you dream about the number nine, your home will soon be blessed with a child.

The Number 10

For Christians, the number 10 symbolizes the Ten Commandments that were delivered to the Isrealites after his revelations on Mount Sinai.

Deities traditionally associated with the number 10 include the Greek Gods Atlas, who bore the weight of the world on his shoulders and Uranus who was responsible for imagination and technology.

A common superstitious is that if you wash your hair on the 10th day of the month, you will receive a promotion at work. Another is that if you dream about the number 10 your mate is unfaithful.

The Number 11

The number 11 and in particular the number 11:11 (as seen on a clock) is considered, by many light workers and channellers to be a portal to other astral dimensions. The number 11 is also considered to be a ‘master number.”

Deities associated with the number 11 are the sea kings such as the Roman God Neptune and the Greek God Poseidon.

A common Chinese superstition is that washing your hair on the 11th day of the month will improve your eyesight.

The Number 12

The number 12 is associated with the Twelve Apostles, the number of people on a jury as well as The Twelve Days of Christmas.

The number 12 is also identified with the Roman God Janus, who was said to be dishonest and to have two faces.

A common superstition is that washing your hair on the 12th day of the month will bring you misfortune. Another is that if you dream of the number 12, a solution will soon be found to a nagging problem.

The Number 13

Usually considered an unlucky number, this double-digit represents Judas, the guest at the Last Supper who betrayed Jesus. As a result it is also thought to be unlucky to have a dinner party with 13 guests.

Many hotels are missing a thirteenth floor or have omitted the number from their room doors.

Gods associated with the number 13 are Hades the Greek God of Death and Pluto the Roman God of Death.

The color associated with the number 13 is black.

Some common superstitions about the number 13 are:

It is unlucky to have an address with the number 13.
It is also unlucky to have 13 numbers in your name.
Friday the 13th of any month is said to be an unlucky day.
The moon that falls thirteen days after the New Moon in August is considered to be an unlucky day.
Washing your hair on the 13th of the month ensures that you will give birth to a son.

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Seven

The diplomatic lines of Republics and Kingdoms of Yemen, Syria, Lebanon, Israel, Egypt, Poland, Iran, Saudi Arabia, Palestine, Jordan, Iraq, Somali, Sudan, Afghanistan, Somalia, Džibúti , Pakistan, Turkey, Kuwait, French, China, Qatar, Libya, Eritrea, Ethiopia Pakistan, India, and United Arab Emirates are non-grata due to their dishonest works in national and international area. They ask for financial and logistic supports from Canadian government. They use most of countries for illusionary jobs, and their intelligence groups are working under the influence of temptation of wealthy people of the Arabian Gulf and the dictators of the World.

(b). Groups that work under French Legends of beautifications and illusionary motherhood and fatherhoods in order to hide crimes in Ottawa’s area and the World.

To this network belong active members who get logistic support from the diplomatic lines of Lebanon, Kuwait, Syria, Iran, Egypt, Iraq, French and Holland. Some of them occupied Percy street, MacLaren Street 415, Restaurants such as Shawarma of Bank streets, Gatineau Restaurants ( Mrs. Rabiha, Mohamed Al-Babli and Eid Oidah: Lebanon: Egypt: Kuwait), or act from Sheit Religious establishments of Ottawa etc, and they have also active members who act from Christian Churches and Beers Stores too, and bars like Atomic Rooster of Bank street.

These groups work in illegal transactions of business, prostitutions , crimes and espionage. Their space of movements is Ottawa, Montreal, Gatineau, Kuwait, U.S.A. , Syria, Lebanon, Iran, Philippine, French and China.

They corroborate with socialistic groups of the world.

Names of members who belong to this set are the following:

Nilma ( an immigrant of Philippine who lives in Ottawa, former resident of Bell street 201/203),

Eid Oudah ( an immigrant of Kuwait who lives in Ottawa, former resident of Bell street 201/203, Carleton University graduated student, Religious establishments

Mohammed Al-Babli ( an immigrant of Kuwait who lives in Ottawa, former resident of Bell street 201/203), Recently lives in Cardinal- Ontario.

Emili Al-Babli (Cardinal-Ontario: Kuwait, Netherlands)

Rabiha ( A Lebanese owner of Restaurants in Gatineau).

Said Khair Allah who is a resident of MacLaren street,

Nada and Jamila who occupied Percy street Syrian-Lebanese,

Ziad, the Palestinian-Jordanian is also the Al-Babli’s friend, He lives in Gatineau,

Bahari, Sudanese, an immigrant and student of Shit doctrine ( MacLaren Street),

Abu Hassan –Gaffar, who works as engineer and a visitor of Shawarma city of Bank street a radical activists of Islamic movement., and

Mr. Carlos a Syrian immigrant –German graduated and Christian pro-Syrian system who settles Ottawa.

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Sex

https://poetsofottawa.ning.com/profiles/blogs/espionage-in-canada-and-9

CBC NEWS: July 29, 2010: A popular evangelical pastor in Montreal with a long list of creditors - ranging from his parishioners to a zoo - had his eyes set on the lucrative diamond trade, according to a CBC investigation.

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Sex

The diplomatic lines of Republics and Kingdoms of Yemen, Syria, Lebanon, Israel, Egypt, Poland, Iran, Saudi Arabia, Palestine, Jordan, Iraq, Somali, Sudan, Afghanistan, Somalia, Džibúti , Pakistan, Turkey, Kuwait, Qatar, Libya, Eritrea, Ethiopia Pakistan, India, and United Arab Emirates are non-grata due to their dishonest works in national and international area. They ask for financial and logistic supports from Canadian government. They use most of countries for illusionary jobs, and their intelligence groups are working under the influence of temptation of wealthy people of the Arabian Gulf and the dictators of the World.

(a). Groups that use the family genealogy and prefer the motherhood’s belonging is the Jewish, and Shia-Islamic doctrine.

Some members of these groups work under the inspirations of the diplomatic line of Kuwait , Iraq, Iran and Israel, as well as under the Jewish worldwide organizations.

They discriminate the fatherhood role genetically, socially, historically and psychologically in order not only to capture and to deteriorate leaders , but also to take into custody and weaken victims in order to involve them in crimes like spying or for other criminal actions.

RCMP Commissioner William Elliott gestures during an interview in his office in Ottawa in Senior RCMP officers, including Commissioner William Elliott, say they are working through their issues, following complaints about Elliott's management style, according to an internal memo. November 2009. (Pawel Dwulit/Canadian Press)

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Five

The diplomatic lines of Republics and Kingdoms of Yemen, Syria, Lebanon, Israel, Egypt ,Poland, Iran, Saudi Arabia, Palestine, Jordan, Iraq, Somali, Sudan, Afghanistan, Somalia, Džibúti , Pakistan, Turkey, Kuwait, Qatar, Libya, Eritrea, Ethiopia Pakistan, India, and United Arab Emirates are non-grata due to their dishonest works in national and international area. They ask for financial and logistic supports from Canadian government. They use most of countries for illusionary jobs, and their intelligence groups are working under the influence of temptation of wealthy people of the Arabian Gulf and the dictators of the World

(a). A group that acts for purpose to hide illegal transactions, and criminal activities from religious institutions, diplomatic lines, numerological and magical establishments to cover their crimes and crimes of their leaders, wealth and to keep continuation in committing crimes. Example of these institutions that supports and participates in illegal actions is the Magical Hindi , Pakistani, French, Polish and African Islamic and Non-Islamic hidden organizations. These organizations spread hate, discrimination or accuse other people of prejudice, and discrimination in order to hide illegal activities, and under these aspects they hide crimes, illegal transactions and espionage. They act from Banks like TD Canada trusts Metaclff –Laurier street or near it. To these groups belong some activists who belong to the diplomatic line of Eritrea, Ethiopia and Sudan.

(b). Lebanese-Kuwaiti group (Pro-Syrian) that belong to their diplomatic lines acts to hostage immigrants and works under illusionary legends like protection their workers , race, faith and trade in Arabian Gulf. This group advertises hate, discrimination in Canada. It gets its logistic helps and powers from the Eastern and Western religious establishments. (Mainly the Churches and Mosques).

Their purpose to hide their crimes and espionage that they act for . The road map of this group is North America, the Arabian Gulf, Syria, Iran, Lebanon and former Eastern European countries.

©. Another group works illusionary from and near Laurier and Elgin streets and it belongs to the diplomatic line of Lebanon. It takes some places like governmental buildings to act against the security system, Ottawa University is one of their places as well as restaurants.

Skaff André and his family groups and members who works for Ottawa University who works at the Faculty of Engineering, and D. North ( Laurier Governmental Building) are two active cells to spread historical hate, discrimination in order to hide illegal transactions and espionage.

Liberté de médias

Liberté de mœurs

Liberté de Lola

Liberté de stress

***

Liberté de langage

Liberté de méconnaissance

Liberté de sabotage

Liberté de créance

***

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Liberté de recrudescence
***

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***

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Liberté de prostitution

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***

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Liberté de non liberté

***

J'ai pris la liberté de soigner ton âme

Pour te libérer de ta crainte

Pour me libérer de ma frayeur

Comment faire pour t'emporter le mal de cœur

***

Jem'enlise

***

Je suis l'aigle liberticide

Le tendre bourreau de cœurs fragiles

***

Je suis le scorpion qui s'ennuie

Qui crache sa colère pour mieux s'assoupir

Qui étouffe son désir pour mieux s'engloutir

Qui détruit son espoir pour mieux se périr

***

Je suis la semaine des quatre jeudis qui se concrétise

Qui ravale le sable pour mieux s'aveulir

Qui refond la glace pour mieux s'anéantir

Qui ravage ton nombril pour mieux souffrir

***

J'ai pris la liberté de détruire ton sein

Pour t'enchaîner à ton dessein

Pour m'enchaîner à mon rêve

Comment faire pour que la douleur ne te donne point trêve

***

Je n'ai ni trêve ni repos

***

Je suis le damné bienheureux

L'exécrable candeur d'enfants monstrueux

***

Liberté de franc-penseur

Liberté d'amok

Liberté d'hamburger

Liberté de rock

***

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Liberté de rhinocéros

Liberté de tromperie

***

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Liberté de maximaliste

***

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***

Liberté de syllabe

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Liberté de rhétorique

***

Liberté de mamelon

Liberté d'incroyant

Liberté de cochon

Liberté de libertin .

This is a forthcoming book published by Trafford Publishing Company. It’s a must read book, shocking, yet interesting!

This is the most interesting poetic, yet a powerful book, which captivates readers’ interest by hinting on real issues, but keeps readers in suspense. The most powerful of the literature is about the incidence of human organ harvesting from disappearing University students at the University of Sana’a in which the author hints an expose about his espionage strategies that he employed while working as an insider with those who participated in human organ trafficking cartels. The culprit, who was a Sudanese worker, was mercilessly using his cult of assassination of University students whose body parts sold around the world for thousands of dollars. A story that stunned the world when BBC world service anchored the arrest of Adam Mohammed, the Yemen University of Sana’a student holocaust executioner who was both a murderer and a victim of the cartel involved with human organ trafficking.

Terrorism and human organ trafficking are serious human rights issues, which have to be taken seriously worldwide. Therefore, governments have to work harder in halting such heinous practices among peaceful, yet unsuspecting citizens in their countries.

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With Alternative Strategies Towards Sustainable Economic Development for Africa

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This is what Isaac’s friend has to say:Actor Maury Chaykin dies at 61 - Ottawa International Poets and Writers for Human Rights (OIPWHR) Actor Maury Chaykin dies at 61 - Ottawa International Poets and Writers for Human Rights (OIPWHR) "Isaac, please tweet this for me if you can”.

Breastfeeding puppies: Don’t use it to attack African values

By Jenn Jagire

THE breastfeeding of puppies might not be such a big issue elsewhere as Ugandans think. I have seen animal lovers or animal rights activists who might argue otherwise. What Ugandans might call bestiality is practiced by pet lovers in the West, for example, the kissing of pets, etc.

Of course as a Ugandan, I take a big issue with a woman being forced to breastfeed puppies. In addition, I do not condone violence against women, either by husbands and jilted lovers through acid attacks, the political system, relatives or simply the physically or financially stronger people. However, to blame Nathan Asoloi’s action of forcing his wife to breastfeed puppies solely on the culture of bride price might be limiting.

There may be other reasons for Asoloi’s power action. His action was particularly troubling because it gives those who believe that nothing good can come out of Africa the opportunity or moment to justify their stereotypes.

The Western NGOisation and internationalization of African women’s rights actually denies grassroot African women the voice that they are looking for. It was Alupot who took the initiative to speak out about her bad relationship with her husband. It was also her experience. But right now Alupot’s situation has suddenly been NGOised and internationalised so that other perspectives are coming out of it.

The attention, the seizing of, or appropriation of Alupot’s voice is driving out her potential as a subject to claim agency to address her situation meaningfully. Why were these NGOs and international organisations, who have all the facilities for research not in a position to prevent something like that?

A representative of an international agency from a Western perspective will start generalizing the culture of Alupot’s people as primitive to justify a civilising mission.

Suddenly, someone has suggested that because Abraham Lincoln who was a white man ‘freed’ Black slaves, it should take a man to free a woman. This is problematic in many ways.

African-Americans will be shocked to read such a statement published in Africa. If Abraham Lincoln took the initiative to sign into law the outlawing of slavery, it must have been because of the resistance that the former slaves put up against slavery.

The resistance of the former slaves should be held dear by anyone who reads race into the attitudes of those who take messianic credit for ‘liberating’ slaves. Such a statement about the power of whiteness in liberating Black African slaves should be most demeaning to Africans or their descendants everywhere.

People are free to think what they want, but such thoughts should not continue reproducing what colonialism or imperialism had universalised as the ultimate knowledge for everyone on the planet earth.

Bride price may have its limitations as we have debated before, and many people, especially Africans recognise so. But, should it take a person with a Western perspective to forcefully show us how to change it? Don’t we also need an African or local solution to what Asoloi did to Alupot?

Where is our independence from colonialism? It is quite tempting to agree with pan-Africanists that those international organisations, whose representatives in Africa are from the West, still have the agenda to reproduce differently what colonial projects did not have time to complete effectively.

As Africans, we have to decolonise our minds, so that we do not speak about our people, what even most white supremacists do not have the guts to speak. We should not simply say things that make us look like we hate ourselves, even as we anticipate funding for development activities on the continent.

The writer is a Ugandan living in Ontario, Canada

You can also read the article online at:

http://www.newvision.co.ug/detail.php?mainNewsCategoryId=8&newsCategoryId=459&newsId=683631

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SYNOPSIS FOR INTER-AFRICAN DEVELOPMENT VOL. 1

CHAPTER 1. Addresses land use and management in Africa
In Africa, land use has become one of the most seriously contested problems ever to be reckoned in the history of Africa. Land is both security and economic confidence for the many landless or marginalized persons in the world. African governments’ concerns should be obligatory in finding lasting solutions to resolve issues of land degradation resulting from human activities and land management. How then do we frame land issues? The issues that can be addressed are such as ecological foot prints and tragedy of the commons. Therefore, African countries need to harness reforestation programs in order to subdue the ever-increasing risks posed by global warming and desert encroachment.

CHAPTER 2. Addresses the history of grabbing fertile lands. The history of land extortion dates back to Europe and continued in Africa through colonial era. Land grabbing has its economic implications: Access to land and violent conflicts in Africa have economic as well as political implications. Thus, because of the economic and political implications, Land represents security and economic confidence. Therefore, reforms in land ownership must be implemented so that the landless may also have a share in land tenureship.

CHAPTERS 3, 4, 5, 6 & 7 . Addresses democracy and economic development issues towards sustainability as well as identifying culprits of development retardation; IADF’s strategies for regional economic development; development modalities. Modalities that need to be adopted by African governments are such as: import substitution model strategies, export lead growth industrialization, emulation of Chile’s example, Mexico’s example, the adoption of India’s software industry style, Japan’s Export Growth Model, importance of an Industry’s location, and other infrastructural development modalities. Address issues arising from economies that are driven without democracy and security. And the importance of approaching sustainable development with single currency.

CHAPTERS 8,9and10 . Address the benefits of single currency, the importance of printing single currency within Africa and emphasis upon how assets for banking system through IADF should be implemented.

CHAPTERS 11, 12, 13 & 14 . Address how establishing free trade can impact economic growth in neighbouring countries. One of the modalities of approaching such trading policies is the Harmonization of consumer price indices; harmonization of continental trade indices with emphasis on Terms of trade, which is an index of the price of a country's exports in terms of its imports. “The terms of trade are said to improve if that index rises”; modalities for harmonizing trade indices. Trade harmonization is an equal treatment among trading partners; and how world trade affects poor nations’ economy and how to avert from goods dumping.

CHAPTERS 15, 16,17,18,19,20,21,22&23. Addresses how trade imbalances are defined by unfair trade, issues pertaining to trade-related intellectual property rights (TRIPS), Political issues with emphasis on Governance issues and Guidance, theories behind the Inter-African development fund (IADF), issues as to whether an all-African senate political system will help solve Africa’s political instabilities?; emphasis on infrastructure development and how this will impact economic development; questions authorities, as to whether governments are part of the problems and solutions? Questions how disparate and desperate are African nations? How disparity can be narrowed between the rich and the poor or whether other alternatives can be applied? And makes analysis on how adopting Ricardo’s comparative advantage may impact manufacturing and then how it may lead to sustainable economic development of the regions.

CHAPTERS 25,26,27 & 28. Addresses natural resources, as conflicting resources; what are the factors and ambivalence to African problems? Emphasis on health crises in Africa with the advent of HIV/AIDS and encouraging new ideas and discoveries in health sciences in which claims for cure of HIV/AIDS have been pronounced, which is something Africa could take pride in.

The major challenges African governments will face are the issues of globalization and the internal self-inflicted oppressive forces of bad politics. Governments must resolve land issues that generate political as well as economic issues. Also, whether or not blocs of nations can envision solidarity economics; implement political union and economic independence through economic democratization, as there are some economic blocs that already exist.

SYNOPSIS FOR INTER-AFRICAN DEVELOPMENT VOL. 2

This book postulates inventive or innovative philosophies for African governments, environmentalists, entrepreneurs, commercial farmers and peasants on how to enhance their attitudes in participating in the corridors or as insiders of globalization. Also, it makes comparative analysis of development trends in Africa to those in other developing countries and what developed countries can offer African countries with regard to industrial as well as technological developments in order to achieve sustainable economic development of the regions.

The major areas this book has addressed include GLOBALIZATION AND ENVIRONMENT, which lays emphasizes on the need for Protection of resources (Chapter 1) Benefits of economic integration (Chapter 2). Also, it tackles issues of Globalization that is currently under criticism (Chapter 3), and addresses Environmental issues (Chapter 4).

In the area of AGRICULTURE, how can Sustainable agricultural development be achieved? (Chapter 5)

CHAPTERS 6,7,8,9,10,11. Addresses issues of Bio-piracy and intellectual property rights; how Revolutionizing agriculture will impact food production; how Revolutionizing agriculture with comparative methods can impact agricultural production in Africa; how new water treatment technologies can impact agricultural development as well as human health. This includes piping methods that needs to be adopted by African governments. For example using vinyl pipes in water transfer is safer than corrosive iron pipes. The need for use of Greenhouse technologies in Africa is highly recommended, which will impact vegetable production in providing citizens with nutritive food throughout the year. This will eliminate food-related illnesses among poor population if mass production is achievable and food prices are relatively affordable for the poor. It will be the duty of the African governments to feed her people, but not always expect food from the industrialized countries. The need for use of organic nutrients for agricultural development is vital and how Mechanization of agriculture in Africa can impact food production both on small and large scale.

A number of approaches that can lead to sustainable development include: The need for stopping wars is of paramount importance because wars squander resources (i.e. Too much money is used in alleviating war induced catastrophe), management of the environment, and being conscious about environmental issues. African governments must budget for an array of industrial revolution through indigenous corporations [See also appendix for a list of manufacturing companies from which African governments with their entrepreneurs can purchase heavy industrial machinery and adopt some of the appropriate technologies from industrialized countries]. Also, in being conscious of the benefits of economic integration, what impacts will globalization have on their economies if governments, entrepreneurs, etc. ignore their rights in the global arena? With regard to agriculture, what will the need for revolutionizing agriculture with comparative methods become in food production? How will new water treatment technologies impact public health and food production?

The need for revolutionizing overall industrial sectors of various sectors is the key to alleviating poverty, as governments and corporations produce sufficiently for mass consumption. In addition, the need to recognize that rule of law and good governance are the keys to regulating levels of corruption.

SECURITY: What will security mean to economic stability in African countries? Chapters 13-15 address security issues. The need for maintaining security in all African countries will be the key to economic stability, as free trade and mobility of businessmen and women can guarantee rise in competitiveness index in terms of trade or in stimulating economic growth in neighboring countries. The recognition that killing can destabilize governments is the notion that military industrial complex from arms race have taken control of governments or have fostered rebellions in African countries. African governments must now recognize that their countries must be in the drivers’ seat and not to be driven by imperial centres that impose policies to protect their own interests through cartel groups with regards to economic development policies towards sustainability.

TECHNOLOGY: CHAPTERS 16-21. Address technology issues that will impact African governments’ and their private sectors in achieving sustainable economic development.

The major challenges for African countries to evolve with sustainable economic growth will depend upon establishing free trade, maintaining peace and political stability, resource protection, environmental engineering and management.

Also, the need for training indigenous population in use of new technologies in order to enhance an overall industrial revolution in the entire continent will have promising impact towards sustainable economic development.

For more information see the next URL: http://www.amazon.ca/Inter-african-Development-Fund-Iadf-Alternative/dp/1426916868

Also you can order it from the following URL:

http://search.barnesandnoble.com/booksearch/results.asp?WRD=inter%2Dafrican+development+and+development+fund&box=inter-african%20development%20and%20development%20fund&pos=-1

CBC Arts : July 27, 2010: Maury Chaykin, a prolific and award-winning actor recently seen in the hit TV comedy Less Than Kind, has died.

The veteran actor died in Toronto early Tuesday, his 61st birthday, his agent Paul Hemrend told CBC News. No cause of death was confirmed, but Chaykin had been battling kidney problems.

Chaykin, born in Brooklyn, N.Y., to an American father and Canadian mother, studied drama at the State University of New York in Buffalo.

He moved to Toronto to join the theatre scene in the mid-1970s, and the city would remain his base for the rest of his life.

Ferne Downey, national president of the actors union ACTRA, hailed Chaykin for his contribution to Canadian film and TV on Tuesday.

"Maury was an infinitely gifted actor who has left us an incomparable body of work that will be cherished for many generations to come," she said.

"We will miss his passion for his craft and his love and commitment to building our Canadian industry."

An actor with more than 120 credits, Chaykin regularly appeared in the films of Atom Egoyan (Adoration, Where the Truth Lies, The Sweet Hereafter, Exotica, The Adjuster) and Don McKellar (Cooking with Stella, Blindness ).

Other prominent appearances include Whale Music, Dances with Wolves and the TV film Canada's Sweetheart: The Saga of Hal C. Banks. He played the titular detective in a Nero Wolfe series and appeared in Entourage in a notable send-up of movie mogul Harvey Weinstein.

In Whale Music, based on the novel by Canadian Paul Quarrington, who died earlier this year, Chaykin played the washed-up rock star who spends his time mourning his dead brother (played by Paul Gross) and writing music for whales. That performance - part pathos, part comedy - earned him a Genie Award for best actor.

In an April interview on CBC's cultural affairs show Q, Chaykin said he didn't consider "character actor" a negative label.

"It's been a real blessing over the years," he said. "I don't know what to attribute it to, other than creative producers and directors who see different things in an actor. And they've seen different aspects of me.

"There have been attempts to typecast me. But I've been in control of that ... by protecting myself financially, so that I'm not in a position where I have to take the same kinds of gigs all the time. The word 'no' is my protection.

"But I've been so happy with the way things have panned out, and the kind of roles that I've been offered have been interesting to me and those are the ones that I accept," he said, listing roles such as Desmond Howl in Whale Music, Uncle Arthur in Diane Keaton's Unstrung Heroes and the wealthy entrepreneur in Egoyan's The Adjuster as his favourite roles.

He also earned Gemini awards for his spots in La Femme Nikita in 1998 and CBC's At the Hotel in 2006.

Most recently, Chaykin starred as Sam Blecher, the driving-instructor father of the main character Sheldon Blecher, in the edgy, coming-of-age comedy Less Than Kind, produced by Mark McKinney.

"I'm having a great time," Chaykin said of the production, which he hailed as a "group of people who all love what they're doing."

Chaykin is survived by his wife, actress Susannah Hoffmann, and their daughter, Rose.

NOW AVAILABLE FOR ORDER IN ONLINE INGRAM BOOKSTORES
ORDER NOW AT: www.amazon.com and www.barnesandnoble.com : Inter-African development is possible through an array of alternative strategies. This book is suggesting some forms of revolution that has to take course due to human misery of poverty, economic hardships and wars in developing countries of Africa. It’s good readings for political science students, international development students, economics students, science students, environmentalists, governments, NGOs, entrepreneurs, scientists, economists, agriculturists, farmers, and peasants in developing countries in order for them to discover their potentials within their weaknesses

SYNOPSIS FOR INTER-AFRICAN DEVELOPMENT VOL 1

CHAPTER 1. Addresses land use and management in Africa
In Africa, land use has become one of the most seriously contested problems ever to be reckoned in the history of Africa. Land is both security and economic confidence for the many landless or marginalized persons in the world. African governments’ concerns should be obligatory in finding lasting solutions to resolve issues of land degradation resulting from human activities and land management. How then do we frame land issues? The issues that can be addressed are such as ecological foot prints and tragedy of the commons. Therefore, African countries need to harness reforestation programs in order to subdue the ever-increasing risks posed by global warming and desert encroachment.

CHAPTER 2. Addresses the history of grabbing fertile lands. The history of land extortion dates back to Europe and continued in Africa through colonial era. Land grabbing has its economic implications: Access to land and violent conflicts in Africa have economic as well as political implications. Thus, because of the economic and political implications, Land represents security and economic confidence. Therefore, reforms in land ownership must be implemented so that the landless may also have a share in land tenureship.

CHAPTERS 3, 4, 5, 6 & 7 . Adress democracy and economic development issues towards sustainability as well as identifying culprits of development retardation; IADF’s strategies for regional economic development; development modalities. Modalities that need to be adopted by African governments are such as: import substitution model strategies, export lead growth industrialization, emulation of Chile’s example, Mexico’s example, the adoption of India’s software industry style, Japan’s Export Growth Model, importance of an Industry’s location, and other infrastructural development modalities. Address issues arising from economies that are driven without democracy and security. And the importance of approaching sustainable development with single currency

CHAPTERS 8,9and10 . Address the benefits of single currency, the importance of printing single currency within Africa and emphasis upon how assets for banking system through IADF should be implemented.
CHAPTERS 11, 12, 13 & 14 . Address how establishing free trade can impact economic growth in neighbouring countries. One of the modalities of approaching such trading policies is the Harmonization of consumer price indices; harmonization of continental trade indices with emphasis on Terms of trade, which is an index of the price of a country's exports in terms of its imports. “The terms of trade are said to improve if that index rises”; modalities for harmonizing trade indices. Trade harmonization is an equal treatment among trading partners; and how world trade affects poor nations’ economy and how to avert from goods dumping.

CHAPTERS 15, 16,17,18,19,20,21,22&23. Addresses how trade imbalances are defined by unfair trade, issues pertaining to trade-related intellectual property rights (TRIPS), Political issues with emphasis on Governance issues and Guidance, theories behind the Inter-African development fund (IADF), issues as to whether an all-African senate political system will help solve Africa’s political instabilities?; emphasis on infrastructure development and how this will impact economic development; questions authorities, as to whether governments are part of the problems and solutions? Questions how disparate and desperate are African nations? How disparity can be narrowed between the rich and the poor or whether other alternatives can be applied? And makes analysis on how adopting Ricardo’s comparative advantage may impact manufacturing and then how it may lead to sustainable economic development of the regions.

CHAPTERS 25,26,27 & 28. addresses natural resources, as conflicting resources; what are the factors and ambivalence to African problems? Emphasis on health crises in Africa with the advent of HIV/AIDS and encouraging new ideas and discoveries in health sciences in which claims for cure of HIV/AIDS have been pronounced, which is something Africa could take pride in.
The major challenges African governments will face are the issues of globalization and the internal self-inflicted oppressive forces of bad politics. Governments must resolve land issues that generate political as well as economic issues. Also, whether or not blocs of nations can envision solidarity economics; implement political union and economic independence through economic democratization, as there are some economic blocs that already exist.


SYNOPSIS FOR INTER-AFRICAN DEVELOPMENT VOL. 2

This book postulates inventive or innovative philosophies for African governments, environmentalists, entrepreneurs, commercial farmers and peasants on how to enhance their attitudes in participating in the corridors or as insiders of globalization. Also, it makes comparative analysis of development trends in Africa to those in other developing countries and what developed countries can offer African countries with regard to industrial as well as technological developments in order to achieve sustainable economic development of the regions.
The major areas this book has addressed include GLOBALIZATION AND ENVIRONMENT, which lays emphasizes on the need for Protection of resources (Chapter 1) Benefits of economic integration (Chapter 2). Also, it tackles issues of Globalization that is currently under criticism (Chapter 3), and addresses Environmental issues (Chapter 4).

In the area of AGRICULTURE, how can Sustainable agricultural development be achieved? (Chapter 5)

CHAPTERS 6,7,8,9,10,11& addresses issues of Bio-piracy and intellectual property rights; how Revolutionizing agriculture will impact food production; how Revolutionizing agriculture with comparative methods can impact agricultural production in Africa; how new water treatment technologies can impact agricultural development as well as human health. This includes piping methods that needs to be adopted by African governments. For example using vinyl pipes in water transfer is safer than corrosive iron pipes. The need for use of Greenhouse technologies in Africa is highly recommended, which will impact vegetable production in providing citizens with nutritive food throughout the year. This will eliminate food-related illnesses among poor population if mass production is achievable and food prices are relatively affordable for the poor. It will be the duty of the African governments to feed her people, but not always expect food from the industrialized countries. The need for use of organic nutrients for agricultural development is vital and how Mechanization of agriculture in Africa can impact food production both on small and large scale.

A number of approaches that can lead to sustainable development include: The need for stopping wars is of paramount importance because wars squander resources (i.e. Too much money is used in alleviating war induced catastrophe), management of the environment, and being conscious about environmental issues. African governments must budget for an array of industrial revolution through indigenous corporations [See also appendix for a list of manufacturing companies from which African governments with their entrepreneurs can purchase heavy industrial machinery and adopt some of the appropriate technologies from industrialized countries]. Also, in being conscious of the benefits of economic integration, what impacts will globalization have on their economies if governments, entrepreneurs, etc. ignore their rights in the global arena? With regard to agriculture, what will the need for revolutionizing agriculture with comparative methods become in food production? How will new water treatment technologies impact public health and food production?

The need for revolutionizing overall industrial sectors of various sectors is the key to alleviating poverty, as governments and corporations produce sufficiently for mass consumption. In addition, the need to recognize that rule of law and good governance are the keys to regulating levels of corruption.

SECURITY: What will security mean to economic stability in African countries? Chapters 13-15 address security issues. The need for maintaining security in all African countries will be the key to economic stability, as free trade and mobility of businessmen and women can guarantee rise in competitiveness index in terms of trade or in stimulating economic growth in neighboring countries. The recognition that killing can destabilize governments is the notion that military industrial complex from arms race have taken control of governments or have fostered rebellions in African countries. African governments must now recognize that their countries must be in the drivers’ seat and not to be driven by imperial centres that impose policies to protect their own interests through cartel groups with regards to economic development policies towards sustainability.

TECHNOLOGY: CHAPTERS 16-21. Address technology issues that will impact African governments’ and their private sectors in achieving sustainable economic development.

The major challenges for African countries to evolve with sustainable economic growth will depend upon establishing free trade, maintaining peace and political stability, resource protection, environmental engineering and management.

Also, the need for training indigenous population in use of new technologies in order to enhance an overall industrial revolution in the entire continent will have promising impact towards sustainable economic development.

For more information see the next URL: http://www.amazon.ca/Inter-african-Development-Fund-Iadf-Alternative/dp/1426916868

Also you can order it from the following URL: http://search.barnesandnoble.com/booksearch/results.asp?WRD=inter%2Dafrican+development+and+development+fund&box=inter-african%20development%20and%20development%20fund&pos=-1

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Four

The diplomatic lines of Republics and Kingdoms of Yemen, Syria, Lebanon, Israel, Egypt, Poland, Iran, Saudi Arabia, Palestine, Jordan, Iraq, Somali, Sudan, Afghanistan, Pakistan, Turkey, Kuwait, Qatar, Libya, Pakistan, India, and United Arab Emirates are non-grata due to their dishonest works in national and international area. They ask for financial and logistic supports from Canadian government. They use most of countries for illusionary jobs, and their intelligence groups are working under the influence of temptation of wealthy people of the Arabian Gulf and the dictators of the World.

Groups that belong to Qatari and Arabian Gulf States, Terrorism, Crimes, Slavery, Conspiracy, and human organs trafficking with support of the diplomatic lines of France, Israel, Syria, Iraq, China, Yemen, North African Countries, United States of America, and Germany

(a). Some of criminal groups that belong to Qatari regime or worked with it. Members of these groups work with the support of Kuwait diplomatic line in Ottawa, which hides human rights issues of physical workers that is causes by the representative of the leaders regime of the heads of State mentioned states to this network belongs most educational staff of Qatar University.

Some names of the criminals and pro-terrorist groups Mr. Hilal, who moved to Kuwait (A holder of Australian citizenship), (Conspiracy and illegal transactions, Islamic Movement)

Al-Any (A representative of Al-Bath’s Party, Criminal logistic member of networks, terrorism),

Dr. Jamal who moved to United Arab Emirates and works for Sharjah University, Yemenite centers for illegal transactions (Conspiracy, illegal transactions and multi-agent),

Sheik Al-Qaradawi, Islamic Department (Terrorism, Crimes, Slavery, Conspiracy, and human organs trafficking involvers),

Some of this set workers work from Yemenite tribal community and diplomatic line in Ottawa e.g. His Excellency, the Ambassador of Yemenite regime in Ottawa,

Al-Sadi, (Pro-Syrian too)

Al-Ajazidy, (pro-Syrian too)

Al-Yahri , (pro-Syrian too)

Aisam (Lebanese: Ottawa: Rideau Center, Alberta, America, B.C., England)

Jamil Abdo Saif (Yemenit diplomatic line: Ottawa and England: Islamic Insitutions),

Suzanne (Canadian-French, resident of Ottawa 415 MacLaren St. Floor No. 15 is one of the logistic worker for pro- French movements and separation of Quebec; Syria-Lebanon logistic supporter, she acts from United Churches too: Iraqi former regime cells in Canada)

This group uses the Canadian Id and facilities and substantiates with pro-Syrian espionage cells, And with another members it acts from Islamic religious terrorist and peace organizations and institutions representative by the officials of most mentioned diplomatic lines above.

To the Qatari head of states officials who belong to this network ministers and consultants that belong to radical movement like Aisia Turkey Abdullah Al-Soubai, minister of Energy Al-Atia as well as Mr. Zohair Abasi (Syrian professor and logistic supporters for several agents),

A taxi driver and former worker of the Shawarma city acts with hidden members, from Ottawa, and

Mr. Jamal a former resident of Salvation Army (Lebanese-Syrian).

BIFHSGO Fall Conference Registration (2010)

http://www.bifhsgo.ca/onlineRegistration2010.php

Active and sleeper cells of terrorists and criminals Downtown Ottawa, and in North America Part Twenty Three

The diplomatic lines of Republics and Kingdoms of Yemen, Syria, Lebanon, Israel, Egypt, Poland, Iran, Saudi Arabia, Palestine, Jordan, Iraq, Somali, Sudan, Afghanistan, Pakistan, Turkey, Kuwait, Qatar, Libya, Pakistan, India, and United Arab Emirates are non-grata due to their dishonest works in national and international area. They ask for financial and logistic supports from Canadian government. The use most of countries for illusionary jobs, and their intelligence groups are working under the influence of temptation of wealthy people of the Arabian Gulf and the dictators of the World.

Groups that belong to the diplomatic Lines of Syria, Iran, Lebanon, Poland, Israel, Former Eastern European countries and France with different beliefs and interests

(a). Seniors who act from the Islamic Institutions and work under the umbrella of Syrian diplomatic line is Mohamed Al-Kurdi, the resident of Somerset street (Senior’s building and Islamic Branch), likewise seniors immigrant of Lebanon like Um George, Abu George (Christian Branch) who act for separation of Yemen with the diplomatic lines of former Soviet Union, Syria, Eastern European countries, and members of the Yemenite criminal leader Mr. Ali Nasser Mohamed, the former president of South Yemen. To this group belonged the late Mr. Abu Jusha and his wife (Syrian-Iranian Branch activists)

(b). Seniors who occupied Maclaren street 415 and Somerset seniors’ buildings, who belong to the Polish Community; Christian radical groups. This network is

a division of believers, socialistic, communistic, nationalistic activists who fight pro and anti the domination of Jewish regime worldwide.

They fight with Syrian and Iranian races for purposes. Representatives of this group use the name of Kamil-a, and names of abused and captive business men, international graduated students of the Universities of Poland, workers of universities and institutions, professors and religious staff to put out of sight their crimes in international areas of the World.

(c). A socialistic group of diplomatic lines of Poland which corroborates with Hams, former Iraqi activists, Hazib Allah and radical Yemenite movements (Socialistic and Islamic groups). This group uses Catholic school boards and institutions. They spread hate, discrimination and danger for security system due to their illegal truncations and dishonest works.

(d). Group of agents of discrimination, violence, hate and racism that covers illegal activities, and works under the name of “Anna” and uses psychological aspects to attract or to spread the hate. Gust that is changeable due to their mood, believes, attitudes and traditions. And is used for political, economic purposes.

(e). Another network that disrespect national heroes and leaders in secret and agree with them in open. Representatives of these groups are the Semitic and non- Semitic groups that hide crimes and illegal plans e.g. espionage. They speak Arabic and Polish languages. Additionally, they use magic and unusual circumstances to penetrate to governmental and non-governmental institutions. This group uses the-Jodovka as a name to act illegally.

(f) A Kuwaiti Secret agent, which leads a group of illegal activities and supported by the diplomatic line of Kuwaiti Embassy and acts sometimes from the communities, centers, restaurants, shopping molls and streets with help of some radical groups of pro-Iranian and Syrian regimes activists. Jack Purcell community Center is one of their stages.

In this community center Yemenite socialistic, nationalistic of the diplomatic line and agents use the smaller faces of their family members, images and religious aspect of most religions to hide their illegal political, economic and social dishonest works. An example of these group activists is Mr. Al-Mohtadi Abdulwahab, the professor who works for Algonquin College and fabricates with his members the images of his wife and relatives to hide his crimes, crimes of the third world leaders. Similar activities are done by Lebanese, Syrian, and Iraqi groups members, who ask for supports for their leaders of the past.